The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“The archbishop is greatly to be commended for his labours after
peace; and, without question, if the measures are obtained which
you desire, it will be very desirable he be waited on, and informed
of them. But this must be done with fear, lest the leaders among
you, being taken notice of by such great ones, do abate their zeal.
Especially, it would be capable of a very bad interpretation, should
any of them be advanced to considerable preferment.
“To my thinking, you will not gain much by getting the preachers to
subscribe the agreement of March 10, 1752. If things are left as they
are, they will break out at last, nor can anything less be expected at
your brothers death, which is an event at no great distance, in all
human appearance. Or should he live, still the evil is unremoved.
“I am yours, etc.,
“SAMUEL WALKER.”[275]
In his letter to Wesley himself, Mr. Walker urges him to do something
decisive in the way of putting Methodism on a footing that will
“render it more serviceable to the church of Christ, and the Church
of England.” He propounds the plan detailed in his letter to Charles
Wesley. He wishes him, at the approaching conference: (1) To declare
himself as satisfied concerning the _unlawfulness_ of separation from
the Church of England, and as fully determined to dispute that matter
no more with any who dissented from his opinion; (2) to act with
vigour, in requiring his preachers to declare themselves, suffering
such to depart as declined to concur with him, and to make all his
societies acquainted with the action he had taken. He adds: “Delays
will make matters worse. The disaffected will grow upon you, corrupt
others, and imagine you are afraid of them; while also, in so unsettled
a state of things, nothing can go forward; the enemy has advantage;
and the interests of vital religion must suffer.” He concludes by
requesting that the business “be so conducted as to give no offence to
Dissenters of any denomination, lest unadvisedly old disputes and party
heats should be revived.”[276]
Before his brother’s arrival in Bristol, Charles Wesley replied to Mr.
Walker, as follows.
“BRISTOL, _August 21, 1756_.
“DEAR SIR,—Your last brings a blessing with it. I hope to consider it
fully with my brother, who is expected every hour.
“Lay preaching, it is allowed, is a partial separation, and may, but
_need_ not, end in a total one. The probability of it has made me
tremble for years past, and kept me from leaving the Methodists. I
stay not so much to do good, as to prevent evil. I stand in the way of
my brother’s violent counsellors, the object of both their fear and
hate.
Public-domain text, read in full here on John Shaqi.
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