The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“It will not answer it so well, even with regard to those societies
with whom Peter Jaco and Thomas Johnson have settled. Be their talents
ever so great, they will, ere long, grow dead themselves, and so will
most of those that hear them. I know, were I myself to preach one
whole year in one place, I should preach both myself and most of my
congregation asleep. Nor can I ever believe, it was ever the will of
our Lord, that any congregation should have one teacher only. We have
found, by long and constant experience, that a frequent change of
teachers is best. This preacher has one talent, that another. No one,
whom I ever knew, has all the talents which are needful for beginning,
continuing, and perfecting the work of grace in a whole congregation.
“But suppose this would better answer the end with regard to those
two societies, would it answer in those where William Allwood and
William Crabb were settled as inspectors or readers? First, who shall
feed them with the milk of the word? The ministers of their parishes?
Alas, they cannot: they themselves neither know, nor live, nor teach
the gospel. These readers? Can then either they, or I, or you, always
find something to read our congregation, which will be as exactly
adapted to their wants, and as much blessed to them, as our preaching?
And here is another difficulty still: what authority have I to forbid
their doing what I believe God has called them to do? I apprehend,
indeed, that there ought, if possible, to be both an outward and
inward call to this work; yet, if one of the two be supposed wanting,
I had rather want the outward than the inward call. I rejoice,
that I am called to preach the gospel both by God and man. Yet, I
acknowledge, I had rather have the Divine without the human, than the
human without the Divine call.
“But waiving this, and supposing these four societies to be better
provided for than they were before, what becomes of the other thirty?
Will they prosper as well when they are left as sheep without a
shepherd? The experiment has been tried again and again, and always
with the same event; even the strong in faith grew weak and faint;
many of the weak made shipwreck of faith; the awakened fell asleep;
and sinners, changed for a while, returned as a dog to the vomit.
And so, by our lack of service, many of the souls perished for whom
Christ died. Now, had we willingly withdrawn our service from them, by
voluntarily settling in one place, what account of this could we have
given to the great Shepherd of all our souls?
Public-domain text, read in full here on John Shaqi.
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