The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
From Manchester to Liverpool, he was accompanied by Francis Okeley.
Okeley writes: “during our stay in Liverpool, which was ten days, Mr.
Wesley preached morning and evening, to crowded auditories, consisting
of all sorts. There is here a large, commodious room, built for the
use of the Methodists, but not quite finished.” He proceeds to tell
how they dined at the house “of one Mr. Newton,” little thinking,
that the same Mr. Newton would develop into the renowned John Newton,
curate of Olney.[329] One of the Liverpool Methodists, at this period,
was an old woman, who lived upon Wavertree Green, and was known by
the name of “Dame Cross.” To obtain a livelihood, she kept a school,
but was extremely poor. She was a staunch churchwoman; and had a high
veneration for gowns and cassocks, and for those who wore them; but was
withal a happy and devoted Christian. One day, John Newton called upon
her, and finding her surrounded by a flock of fowls, he asked, “Dame
Cross, are these fowls yours?” “Not one of them,” the octogenarian
answered, “they are all my neighbours’; but I save all my crumbs and
scraps for them; for I love to feed them, for the sake of Him who made
them.”[330]
On March 28, Wesley set sail for Dublin. When about eight miles from
Liverpool, a boat overtook them, bringing him letters from London. Some
of these earnestly pressed him to return to the metropolis, but, while
consulting his travelling companions, the wind changed, and the boat
left, and he had no choice but to proceed to Ireland. He arrived in
Dublin on March 31.
Here he spent nearly a month. He found, to his great annoyance, that
the five o’clock morning preaching had been discontinued; and that self
denial, among the Dublin Methodists, had been a thing almost utterly
unknown since Thomas Walsh had left the island. Rigorous discipline
was indispensable, for the Irish “people in general were so soft and
delicate, that the least slackness” was ruinous. He preached to an
unstable people on the character of Reuben. He held a covenant service;
and set apart a day for fasting and for prayer. He “met all the married
men and women of the society, and brought strange things to their ears
respecting the duties of husbands, and wives, and parents.”
Public-domain text, read in full here on John Shaqi.
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