The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
He then proceeded, by way of Collumpton, to Tiverton, to him a sacred
place as containing the ashes of his brother Samuel. He preached in
the market place. One of his hearers was Miss Sampson, a young lady of
five and twenty, the daughter of a Baptist minister. She became one
of the first members of the Tiverton society; married James Cotty, an
itinerant preacher; and died in peace on New Year’s day, 1819.[101]
Tiverton was a place which Wesley often visited, and sometimes (as we
shall see hereafter) a place which gave him not the most courteous
welcome.
Leaving Tiverton, he went to Cornwall, and found that, throughout
the entire county, the societies had “suffered great loss for want
of discipline.” The largest society was at St. Just, and contained
a “greater proportion of believers” than he had found in any other
society in the kingdom. It was during this visit of three weeks’
continuance, that the first watchnight was held in Cornwall. He
preached at least thirty times, held a quarterly meeting at St. Ives,
at which were present the stewards of all the Cornish societies; and,
besides other books, read what he calls an “odd one,” entitled “The
General Delusion of Christians with regard to Prophecy”; and was
convinced of what he had long suspected: “(1) That the Montanists, in
the second and third centuries were real, scriptural Christians;[102]
and (2) that the grand reason why the miraculous gifts were so soon
withdrawn, was, not only that faith and holiness were well-nigh lost,
but that dry, formal, orthodox men began even to ridicule whatever
gifts they had not themselves; and to deny them all, as either madness
or imposture.”
In returning, he called again at Tiverton, where the meadow in which
he preached “was full from side to side, and many stood in the gardens
and orchards round.” At Hillfarrance, “three or four boors would have
been rude if they durst; but the odds against them was too great.”
At Bridgewater, he had “a well behaved company.” At Shaftesbury, a
constable came, and said, “Sir, the mayor discharges you from preaching
in this borough any more.” Wesley replied, “While King George gives me
leave to preach, I shall not ask leave of the mayor of Shaftesbury.” At
Salisbury, he preached in the chapel which formerly was Westley Hall’s,
a poor woman endeavouring to interrupt by uttering an inarticulate
and dismal yell. Behaviour like this was now, at Salisbury, of common
occurrence; the misconduct of Hall afforded the children of darkness
an occasion of triumph. The poor Methodists were loaded with infamy
and insults on his account. One of them was Mrs. Barbara Hunt, who,
after a membership of sixty-three years, fell asleep in Jesus, on July
22, 1813.[103] From Salisbury, Wesley proceeded to Winterburn and to
Reading, and, on September 8, after a six months’ absence, got back to
London.
Public-domain text, read in full here on John Shaqi.
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