The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Shirley retired from the field of battle; but others took up the
gauntlet. The _Gospel Magazine_, faithful to its character, was
as furious as ever. In its August number, it published a review
of the “Church of England vindicated from the Charge of Absolute
Predestination,” declaring that Wesley was its author’s “dictator and
employer.” The work is pronounced “a composition of low scurrility
and illiberal abuse.” The writer is charged with having “horribly
blasphemed, and daringly given the lie to the God of truth, by
asserting that any justified soul may at last perish in hell.”
“Arminianism is a hodgepodge of human systems, made up of grace and
works, so blended together as to destroy the true meaning of both.”
In the same number was published Cleon’s poem on “Wesley’s apostasy
from the genuine faith of the gospel, an awful proof that evil men and
seducers wax worse and worse.” One verse must serve as a specimen.
After describing the doctrine of Wesley’s minutes, Cleon writes:
“In vain for worse may Wesley search the globe,
A viper hatched beneath the harlot’s robe;
Rome, in her glory, has no greater boast,
Than Wesley aims--to all conviction lost.”
In the September number, “Simplex, from the neighbourhood of the
Foundery,” expresses his astonishment, that Shirley and his friends
should have been satisfied with the declaration, signed at conference,
inasmuch as “it denies not one tittle clearly asserted in the minutes.”
Wesley is credited with possessing “the unfathomable policy of a
dubious divine.” He is a “fox,” who “has had sagacity enough to elude
his hunters;” and “evidently shows that he never meant to recant what
he had declared in the minutes, when he signed the declaration.”
In a subsequent number, “Simplex” reappears, and tells his readers that
he is “sorry to see the name of a Christian minister prefixed to such
foul and futile productions as those of Mr. Sellon. Mr. Fletcher’s pen
is more cleanly, but every whit as unfair. He is like a madman flinging
abroad firebrands, arrows, and death, amongst those who differ from
him. Master Thomas Olivers has shocked common decency in his letter
to Mr. Toplady. And Mr. Wesley must be more explicit than he has been
accustomed to be, before he can give a satisfactory answer to Simplex’s
querulous epistle.” These are moderate specimens of the tone and
language of the _Gospel Magazine_.
Another brace of antagonists must be mentioned, Richard and Rowland
Hill, the sons of Sir Rowland Hill, the former born in 1732, and the
latter in 1745. Richard had been educated at Westminster, and had spent
four or five years at Magdalen college, Oxford. Rowland had been sent
to Eton, and then to Cambridge university. Both the brothers had turned
preachers, though, as yet, neither of them had been ordained. They were
young, proud, and irascible; and, with greater zeal than prudence,
entered into the Calvinian conflict.
Public-domain text, read in full here on John Shaqi.
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