The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
A society had recently been gathered at Nantwich, of which Mr. Salmon,
an eccentric Christian gentleman, and some of his sisters, were
members; and hence Nantwich was now added to the places which Wesley
had to visit. This was probably the Mr. Salmon who was to have gone
with the Wesleys to Georgia, but who was forcibly detained in his
Cheshire home by his father and mother, who were distracted at the
thought of their son leaving them. Joseph Whittingham Salmon had a
good heart, but muddy head. Soon after this, he began to preach,[159]
and, at the death of his wife, in 1785, published a long rigmarole
funeral sermon, 8vo, 39 pages, which he preached in Barker Street
chapel, Nantwich, and which is strongly spiced with the mystical
delusion into which he had fallen. It is scarcely too much to say, that
the weak mind of this well meaning man henceforth lost its balance, and
that mystic pride and _cacoethes scribendi_ were the chief features
that distinguished the close of a lengthened but lustreless life. His
wife, however, and several of the Misses Salmon were intelligent and
earnest Methodists, and were among the earliest friends of Hester Ann
Roe, afterwards Mrs. Rogers.[160]
There was another gentleman of note, near Nantwich, Sir Thomas
Broughton, of Doddington Hall, who had a chapel in his park, and who,
though not a Methodist, himself read or preached to the congregation
the whole of Wesley’s sermons from first to last.[161] Salmon tells
us, that this “reverend baronet,” as he calls him, at the death of his
lady, called together his eleven children and his thirty servants, at
eleven o’clock at night, and then, as they stood round the corpse, amid
midnight silence and the dim radiance of lighted tapers, engaged in
prayer, previous to the interment, the whole forming a scene not easily
forgotten.
These were Methodism’s auxiliaries in the town of Nantwich; but, for
long years, it had to struggle with adversity, its members worshipping
in an old hired baptist chapel until the year 1808, when, chiefly
through the help of Mr. Withinshaw, a new chapel was erected, and
Nantwich was made a circuit town.[162]
On the 5th of April, Wesley reached Bolton and Manchester. In reference
to the former town he writes: “How wonderfully has God wrought in
this place! John Bennet, some years ago, reduced this society from
sevenscore to twelve; and they are now risen to a hundred and seventy.”
At Manchester, Wesley “drank tea at Am. O.;” probably Adam Oldham’s,
and remarks: “But how was I shocked! The children that used to cling
about me, and drink in every word, had been at a boarding school. There
they had unlearned all religion, and even seriousness; and had learned
pride, vanity, affectation, and whatever could guard them against the
knowledge and love of God. Methodist parents, who would send your girls
headlong to hell, send them to a fashionable boarding school!”
Public-domain text, read in full here on John Shaqi.
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