The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“It resembled that work--(1) In its unexpected beginning; no such
work had ever been seen before either at Everton or in Weardale. (2)
In the swiftness of its progress, I mean in the persons affected;
many of whom were in one day, or even two or three hours, both
convinced of sin (without any previous awakening), and converted
to God. (3) In the number of persons both convinced and converted,
which was greater in a few months than it had been in Weardale from
the first preaching there, or in Everton for a century. (4) In the
outward symptoms which have attended it: in both, the sudden and
violent emotions of mind affected the whole bodily frame; insomuch
that many trembled exceedingly, many fell to the ground, many were
violently convulsed, and many seemed to be in the agonies of death.
(5) In most of the instruments whom God employed: these were plain,
artless men, simple of heart, but without any remarkable gifts;
men who, almost literally, knew ‘nothing save Jesus Christ and Him
crucified.’
“In these respects, the work of God in Weardale nearly resembled
that at Everton; but, in other respects, they were widely different.
For--(1) That was the first work of God, of the kind, which had ever
been in those parts in the memory of man; this was only a revival of
a work, which had continued for many years. Now these circumstances
are common at the dawn of a work, but afterwards very uncommon. I do
not remember to have seen the like anywhere in the three kingdoms,
unless at the beginning of a work. (2) Although the former work was
swift, the latter was far swifter. In general, persons were both
awakened and justified in a far shorter time. (3) A far greater
number were converted to God in Weardale than about Everton, although
the number of hearers about Everton was abundantly greater than in
Weardale. (4) Although the outward symptoms were the same, yet in
Weardale there were none of the dreams, visions, and revelations
which abounded at Everton; and which, though at first they
undoubtedly were from God, yet were afterwards fatally counterfeited
by the devil. (5) There was a great difference in the instruments
whom God employed. Not one of those in or near Everton had any
experience in the guiding of souls. None of them were more than
‘babes in Christ,’ if any of them so much. Whereas, in Weardale, not
only the three preachers were, I believe, renewed in love, but most
of the leaders were deeply experienced in the work of God. Hence, (6)
we may easily account for the grand difference, namely, that the one
work was so shallow, and the other so deep. Many children here have
had far deeper experience, and more constant fellowship with God,
than the oldest man or woman at Everton which I have seen or heard
of.”
Public-domain text, read in full here on John Shaqi.
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