The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“Mr. Wesley has as much of the _insidious_ in his composition,
as he has of the _acid_; and it would be difficult to say which
predominates.” “He is for adding the lion to the fox. He wishes not
only to wheedle, but to _thunder_ the Church out of her Calvinism. He
is, like Mahommed, for propagating his religion by the sword. Peals of
anathemas are issued, and torrents of the lowest calumny are thrown
out, against all who abide by the thirty-nine articles. Pope John’s
authority may have some weight with such men as Messrs. Walter Sellon,
Haddon Smith, and Thomas Olivers; but not an inch beyond the purlieus
of ignorance, prejudice, and superstition will his dictatorship
extend.” “His mode of phraseology is as pregnant with craft as his
conduct is destitute of honour. He first _hatches_ blasphemy, and then
_fathers_ it on others.” “His forehead must be _petrified_, and quite
impervious to a blush.” “He sits down, and deliberately _writes_ a
known, wilful, palpable lie to the public.” “He is a pitiful nibbler
at the file he cannot bite.” “Thomas Olivers, a _journeyman shoemaker_,
retained by Mr. Wesley as a lay preacher at the rate of £10 per annum,
is his bully in chief. _In chief_, did I say? I had forgot the Rev. Mr.
Walter Sellon; prunella claims precedency of leather; _Thomas_ is only
_second_ in commission. Mr. Wesley skulks for shelter under a cobbler’s
apron.” “Has Tom, the shoemaker, more _learning_, or more _integrity_,
than John the priest?” “Without the least heat or emotion, I plainly
say, Mr. Wesley _lies_.”[181]
The following is part of Mr. Toplady’s concluding paragraph.
“One word to Mr. Wesley himself, and I have done. Time, sir, has
already whitened your locks; and the hour must shortly come, which
will transmit you to the tribunal of that God, on whose sovereignty a
great part of your life has been one continued assault. At that bar
_I_ too must hold up _my_ hand. Omniscience only can tell, _which_
of us shall first appear before the Judge of all. I shortly _may_,
you shortly _must_. The part you have been permitted to act in the
religious world will, sooner or later, sit heavy on your mind. Depend
upon it, a period will arrive when the Father’s _electing_ mercy and
the Messiah’s adorable _righteousness_, will appear in _your_ eyes,
even in yours, to be the only safe anchorage for a dying sinner. I
mean, unless you are actually given over to final obduration; which,
I trust, you are not; and to which, I most ardently beseech God, you
never may.”
Poor young Augustus Toplady, now thirty-one years of age, after doing
his utmost to purge his pamphlet from offensive expressions, thus, by
the electing grace of God, speaks of a man approaching seventy. Little
did he think, that within seven years he himself would stand before
that bar with which he threatened Wesley; and that the hoary headed
man, who he thought might be “given over to final obduration,” would be
his survivor nearly thirteen years.
Public-domain text, read in full here on John Shaqi.
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