The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
All these died during Wesley’s lifetime. The temptation to add to them
is great. We should like to tell of William Palmer, Wesley’s first
classleader in London; and of his son, who was blind from infancy, was
one of the first to form the Community, or body of workhouse visitors,
often made preaching excursions into different parts of the country,
with Wesley’s sanction, and died in 1822, after being sixty-two years
a Methodist.[266] Old Thomas Gibbs of Lambeth, also, deserves a place
in Methodism’s gallery,--a patriarch, who lived to the age of one
hundred and four years, eighty-three of which he had been a member of
Wesley’s society; and who, at his death, in 1827, was probably the
oldest Methodist in the world.[267] There is Isaac Andrews, one of
the original subscribers to City Road chapel, a man of unimpeachable
Christian character, a Methodist of sixty years’ standing, who died
at the age of eighty-two, in 1832.[268] There is Mrs. Maddan, whose
mother, Mrs. Varin, was the eighth person whom Wesley received into
church fellowship, when forming his infant society in Fetter Lane.
There are Mrs. Mortimer and Mrs. Bruce, of whom the Rev. Richard Watson
used to say, “they were the two finest specimens of primitive Methodism
that he knew;” the latter being the daughter of parents who were among
the eighteen persons who first joined Wesley in Christian fellowship,
in 1739.[269] We cannot find room for more.
For five-and-thirty years, Wesley and his friends had worshipped
in “the old Foundery.” Here hundreds, perhaps thousands, had been
converted; but, as the building was only held on lease, they were now
in danger of losing it. On October 19, 1775, Wesley, writing to his
brother, says: “on Friday I hope to be in London, and to talk with the
committee about building a new Foundery.”[270] A few months later, he
wrote again: “1776, March 1--As we cannot depend on having the Foundery
long, we met to consult about building a new chapel. Our petition to
the city for a piece of ground lies before their committee; but when we
shall get any further, I know not: so I determined to begin my circuit
as usual; but promised to return whenever I should receive notice that
our petition was granted.” Exactly five months after this, Wesley
started the first subscription, and, at three meetings, raised upwards
of £1000. In November following, building plans were agreed upon; in
April 1777, Wesley laid the foundation stone; and on Sunday, November
1, 1778, he opened his new sanctuary, by preaching, in the morning, on
part of Solomon’s prayer at the dedication of the temple; and in the
afternoon, on the hundred, forty and four thousand standing with the
Lamb on mount Zion. He writes: “It is perfectly neat, but not fine; and
contains far more people than the Foundery: I believe, together with
the morning chapel, as many as the Tabernacle.”
Public-domain text, read in full here on John Shaqi.
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