The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Having spent the first two months of 1778 in London and its vicinity,
Wesley started, at the commencement of March, for Ireland, where he
employed his time and energies till towards the end of July following;
but there was nothing in the tour so _unusually_ remarkable as to
demand attention. The days of mob persecution were over; and everywhere
Wesley was received with respect, and, in many places, with affection.
At Tullamore, where he preached in the riding-house, the commanding
officer ordered all the soldiers to be present, and attended himself,
with the rest of the officers. At Cork, two companies of volunteers
were present in the chapel, while Wesley preached; the side gallery
being filled with the men in scarlet, and the front with the men in
blue. In one instance, this old evangelist actually, we had almost said
cruelly, drove a pair of horses sixty-eight miles in a single day. In
another instance, coming to a slough near Sligo, a sturdy Irishman took
Wesley over on his shoulders; and others took his chaise. At Dublin,
his little conference of twenty preachers debated the duty of leaving
the Established Church; “but, after a full discussion of the point,”
says Wesley, “we all remained firm in our judgment,--that it is not our
duty to leave the Church, wherein God has blessed us, and does bless us
still.”
This discussion was brought about principally by the Rev. Edward Smyth,
already mentioned as a clergyman who had been expelled from his curacy
for his fidelity to the truth. At present, he was in connection with
the Methodists; and was now eager to persuade Wesley and his preachers
to separate from the Church; but without effect. Myles, in his
Chronological History, says, that the minute adopted was the following:
“Is it not our duty to separate from the Church, considering
the wickedness both of the clergy and the people? Answer. We
conceive not. 1. Because both the priests and the people were
full as wicked in the Jewish church, and yet God never
commanded the holy Israelites to separate from them. 2. Neither
did our Lord command His disciples to separate from them; He
rather commanded the contrary. 3. Hence, it is clear, _that_
could not be the meaning of St. Paul’s words, ‘Come out from
among them, and be ye separate.’”
This was an important action. Twenty years before, Wesley had wavered
in his attachment to the Church; now and henceforth, in language at
least, he was more decided. This is a question which will repeatedly
present itself in succeeding years.
On July 19, Wesley left Dublin to attend his English conference in
Leeds, preaching on his way at Liverpool, Bolton, Bury, Rochdale,
Halifax, Bradford, and Birstal, at which last mentioned place his
congregation was supposed to number twelve or fourteen thousand persons.
Wesley’s notice of the Leeds conference is brief. He writes:
Public-domain text, read in full here on John Shaqi.
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