The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
It has been said, that Mr. Walter Churchey, of Brecon, was the first
to suggest to Wesley the publication of this periodical;[316] Wesley
himself says, that he had been desired to publish a magazine for near
forty years before he complied with the request.[317] Of course, Wesley
is the best authority; still there can be no doubt, that Mr. Churchey
was one of his advisers. The following letter furnishes evidence of
this.
“LONDON, _October 18, 1777_.
“MY DEAR BROTHER,--We agree, that no politics shall have a
place in the _Arminian Magazine_. But poetry will; only my
brother and I are the judges what pieces shall be admitted. It
may be, some will think us too nice in our choice; but that we
cannot help. As to a review of religious books, it might be
well; but I have two objections. (1) I scruple my own
sufficiency for the work. (2) I would not, at any price, be
bound to read over all the present religious productions of
the press.
“I am your affectionate brother,
“JOHN WESLEY.”[318]
The first number of the magazine appeared on the 1st of January, 1778;
on the cover of which Wesley said:
“I am content this magazine should stand or fall by its own
intrinsic value. If it is a compound of falsehood, ribaldry,
and nonsense, let it sink into oblivion. If it contains only
the words of truth and soberness, then let it meet with a
favourable reception. It will easily be observed, that it
contains fewer articles than any other magazine. This is not by
accident, but design. I have frequently been disgusted by the
many bits and scraps of various kinds, which make up a great
part of most publications of this nature. Before one has well
entered upon any subject, it is at an end, and referred to the
next number; a mere trick to decoy the reader to buy another
and another number. On the contrary, I shall endeavour to begin
and conclude as many things as possible in each number: and,
with regard to taking the numbers that follow, let every reader
use his own discretion.”
Public-domain text, read in full here on John Shaqi.
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