The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
The chapel referred to, in this extract, was erected in the midst
of the most determined opposition. What was built during the day
was frequently demolished during the night; and it became necessary
to appoint nocturnal watchers to guard the premises. At length, the
building was completed, and had, in the front wall, a stone with a sun
dial, serving for a clock, and round about it an inscription, which, to
future generations, was a memento of bygone troubles: “They thrust sore
at me that I might fall; but the Lord hath helped me, and taken part
against them that hated me.”
From Padiham, Wesley went to Todmorden, Heptonstall, Ewood, and
Halifax. He writes: “April 15--I went to Halifax, where a little thing
had lately occasioned great disturbance. An angel blowing a trumpet
was placed on the sounding board over the pulpit. Many were vehemently
against this; others as vehemently for it: but a total end was soon put
to the contest, for the angel vanished away.”
“Behold how great a matter a little fire kindleth!” Several of the
Halifax Methodists, thinking that the sounding board would be improved
by some sort of ornament, opened a subscription for that purpose, and,
a fortnight before Wesley’s visit, procured the celestial trumpeter
which Wesley mentions. John Murlin, one of the preachers, determined
not to preach under the angel’s expanded wings. Discussion sprung up,
in the midst of which Wesley came. The leaders were summoned; a hot
discussion followed; and the votes, for and against the angel, were
equal. Just at this juncture, John Hatton, of Lightcliffe, entered,
and gave a vote for the angel’s removal. Immediately, the carved image
was taken down; John Murlin hewed it in pieces; and, before midnight,
it was burnt in the chapel yard. Great was the consternation of these
simple Methodists, when, at the five o’clock preaching, next morning,
they found their pet angel had vanished. Quarrelling ensued; and
several influential members, in angelic indignation, left the society
which had destroyed the angelic ornament, and, in some instances,
remained to the end of life unconnected with any church whatever.[324]
Proceeding to Haworth, Wesley preached, in the morning, in the church;
but, in the afternoon, “thousands upon thousands being gathered
together,” he was obliged to take his stand in the churchyard. The next
day,--Monday, April 19,--he preached in the church at Bingley; and then
went to Otley. “On April 24,” Thomas Taylor writes, “I met Mr. Wesley
at Cross Hall, and found the old apostle as hearty and lively as ever.
The conversation at table was such as became our religious profession.
There were present two pious clergymen, two of my brethren, and several
serious women. On Sunday, April 25, I went with Mr. Wesley to Birstal
church, after which he preached to, I think, the largest congregation I
have ever seen in any place.”[325]
Public-domain text, read in full here on John Shaqi.
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