The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
It was in such a frame of mind, that Charles Wesley heard of M‘Nab’s
resisting the authority of his brother at Bath. Mr. Pawson, who says
he was perfectly acquainted with the affair, tells us, in his
manuscript memoir of Dr. Whitehead, that Charles Wesley “took fire at
once, and highly resented Mr. M‘Nab’s behaviour. He prevailed upon his
brother, after much strife and contention, to exclude Mr. M‘Nab from
the connexion; and, upon this condition, he promised to attend him to
Bath. Accordingly the two brothers, accompanied by Dr. Coke and the
Rev. Mr. Collins, went to Bath with all possible secrecy, and the
sentence was pronounced upon poor Mr. M‘Nab agreeably to Mr. Charles
Wesley’s wish. By this means, the Bath society was divided. Many of
the people loved Mr. M‘Nab, and thought it wrong that he should be
condemned unheard. The society at Bristol also was thrown into great
confusion; and, had it not been for the exertions of Dr. Coke, would
have been divided like that at Bath. On the Sunday evening after Mr.
Wesley’s return to London, he brought the matter before the London
society, and certainly degraded the preachers, and laid them low even
in the dust at his feet. When he was gone from London, Mr. Charles,
after the sacrament at the new chapel, prayed for his brother in the
following words: ‘Lord, preserve him from his rebellious sons. Though
they curse him, do Thou bless him. Though they wish his death, do Thou
prolong his life. Lord, stand between the living and the dead, and let
not the curse of pride destroy them.’”
This was strange language to use, in prayer, and after a solemn
sacrament; but it was not dissimilar to the language of a “Hymn for
the Rev. John Wesley,” which Charles composed, and which was “sung by
the society in Bristol, on Sunday, December 5, 1779,” only a fortnight
after M‘Nab’s expulsion.
“Jesus, Thy hated servant own,
And send the glorious Spirit down,
In answer to our prayers;
While others curse, and wish him dead,
Do Thou Thy choicest blessings shed,
And crown his hoary hairs.”--etc., etc.[345]
Public-domain text, read in full here on John Shaqi.
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