The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“REVEREND SIR,--When I consider how much you have to do, and how
very precious your time is, I feel unwilling to give you the trouble
of reading a letter from me; yet I know not how to delay returning
you my best thanks for the pains you have taken to procure me a
Christian innkeeper and schoolmaster. And, though you have not as
yet been successful, I hope you may find some before you reach
London, who are willing to leave their native country and friends
for the sake of promoting the interest of Christ’s kingdom. If Mr.
Eggleston’s objections relate only to temporal things, perhaps it
may be in my power to remove them. I am exceedingly obliged to you,
dear and honoured sir, for your good advice; it is agreeable to that
small glimmering of light the Lord has been pleased to give me for
five years past. Let me entreat you to remember me at the throne
of grace. I am, reverend sir, with esteem and respect, your obliged
servant,
“WILLIELMA GLENORCHY.”[91]
Within a week after this, Wesley obtained her ladyship a schoolmaster;
and, at the beginning of the year following, sent her a minister, the
Rev. Richard De Courcy, who had been a Methodist in Ireland,[92] had
been educated at Trinity college, Dublin, had obtained deacon’s orders,
and had officiated as curate to Walter Shirley.[93] Lady Glenorchy
writes: “Mr. De Courcy is quite the person Mr. Wesley represented
him,--of a sweet disposition, and wishes only to preach Christ to poor
sinners wherever he finds an open door.”[94] This was in February,
1771, and yet, within six months afterwards, on June 28, her ladyship
writes again: “Before I left Edinburgh, I dismissed Mr. Wesley’s
preachers from my chapel; first, because they deny the doctrines
of imputed righteousness, election, and the saints’ perseverance;
secondly, because I found none of our gospel ministers would preach in
the chapel, if they continued to have the use of the pulpit; thirdly,
because I found my own soul had been hurt by hearing them, and I judged
that others might be hurt by them also.”[95]
Thus, after Wesley had served her ladyship to the utmost of his power,
he and his preachers were ignominiously expelled from the sacred
precincts of St. Mary’s, and her chapel was left in the sole possession
of Mr. De Courcy and his Calvinistic friends. It is right to add that,
notwithstanding her Calvinism, Lady Glenorchy maintained, to the end
of life, a warm friendship with her Methodist friend, Lady Maxwell,
whom, at her death, she appointed her sole executrix, and the principal
manager of her chapels, both in England and across the border.[96]
Public-domain text, read in full here on John Shaqi.
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