The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
From Hull, he made his way to Beverley, York, Tadcaster, Pateley,
Otley, Yeadon, Heptonstall, Colne, Haworth, and Keighley. The Keighley,
or Haworth, circuit, at this period, extended from Otley to Whitehaven,
a distance of one hundred and twenty miles.[100] Yeadon has just been
mentioned. Here James Rhodes began to hold Methodist prayer-meetings as
early as 1747; and here his brother Joseph preached the first Methodist
sermon in Yeadon, in the house of Judith Jackson. Here Thomas Mitchell,
one of Wesley’s bravest itinerants, was trained; and here William
Darney, while preaching, was attacked by a mob, led on by Reynolds,
curate of Guiseley, had eggs thrown at his face, was dragged out of
doors, and then stamped upon. Here Jonathan Maskew, by the same godless
gang, had his clothes torn off his back, and, in a state of nakedness,
was trailed over the rough stone pavement, till he was a mass of
bruises. The bush burned, but it was not consumed. In 1766, the first
chapel was erected; and now, in 1770, it had to be enlarged.
At the beginning of July, Wesley spent about a week at Leeds, and in
the surrounding towns and villages. He visited the orphanage of Miss
Bosanquet, who had removed to Cross Hall, Morley. Her friend Sarah
Crosby, in a letter dated July 13, 1770, remarks: “Mr. Wesley left
Leeds yesterday. I never heard him preach better, if so well. In every
sermon he set forth ‘Christian perfection’ in the most beautiful
light. Mr. Rankin, who travels with him, is a blessed man, and seems to
fear no one’s face. I believe there has not been such a time at Leeds
for many years.”[101]
From Leeds, Wesley proceeded to Doncaster, Epworth, Horncastle, Louth,
and other places; and then, turning round, came back to Doncaster,
and, from there, went to Rotherham, Sheffield, Derby, and Nottingham,
preaching, not only there, but in many of the intervening villages
and towns. He writes: “I preached at Bingham, and really admired the
exquisite stupidity of the people. They gaped and stared, while I was
speaking of death and judgment, as if they had never heard of such
things before. And they were not helped by two surly, ill mannered
clergymen, who seemed to be just as wise as themselves.”
Public-domain text, read in full here on John Shaqi.
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