The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
The Rev. Mr. Joss announced in Tottenham Court chapel on November 11,
that, on the sabbath following, Wesley would preach a sermon there
on Whitefield’s death, as it had long ago been agreed between the
two, that whichever survived the other should preach the deceased’s
funeral discourse.[112] An immense multitude assembled. “It was,” says
Wesley, “an awful season; all were as still as night.” On the same
day, he preached again in Whitefield’s tabernacle in Moorfields.
The hour appointed was half-past five; but the place was filled at
three, and Wesley began at four. His text was the same at both places:
“Let me die the death of the righteous, and let my last end be like
his!” Whitefield’s characteristics were described as consisting of
“unparalleled zeal, indefatigable activity, tender heartedness to
the afflicted, and charitableness toward the poor, the most generous
friendship, nice and unblemished modesty, frankness and openness of
conversation, unflinching courage, and steadiness in whatever he
undertook for his Master’s sake.” Wesley then sketched the doctrines
Whitefield preached, and concluded thus.
“These are the fundamental doctrines which he everywhere insisted
on; and may they not be summed up in two words,--the new birth, and
justification by faith? These let us insist upon with all boldness,
at all times, and in all places. Keep close to these good, old,
unfashionable doctrines, how many soever contradict and blaspheme.
Go on, my brethren, in the name of the Lord, and in the power of His
might. Let brother no more lift up sword against brother; rather put
ye on, as the elect of God, bowels of mercies, humbleness of mind,
brotherly kindness, gentleness, longsuffering, forbearing one another
in love. Let the time past suffice for strife, envy, contention;
for biting and devouring one another. O God, with Thee no word is
impossible! O that Thou wouldest cause the mantle of Thy prophet,
whom Thou hast taken up, now to fall on us that remain! Take away
from us all anger and wrath, and bitterness; all clamour and evil
speaking! Let Thy Spirit so rest upon us, that from this hour we may
be kind to each other, tender hearted, forgiving one another, even as
God for Christ’s sake hath forgiven us!”
Public-domain text, read in full here on John Shaqi.
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