The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
The last contributor, we mention, was Mrs Rowe, who supplied “a variety
of inimitable poems.” “She was,” says Dunton, “the richest genius of her
sex. She knew the purity of our tongue, and conversed with as much
briskness and gaiety as she wrote. Her style is noble and flowing, and
her images vivid and shining.” Mrs Rowe, at this time, was not more than
twenty years of age; but she had cultivated music, painting, and poetry
from her childhood. She afterwards studied French and Italian, and
enjoyed the friendship of some of the most eminent literati of her day.
She died in 1737, and, shortly after her death, Dr Isaac Watts published
her “Devout Exercises of the Heart.” A year or two afterwards, appeared
her miscellaneous works, in prose and verse, in two volumes octavo.
These were the principal writers who assisted Samuel Wesley, Richard
Sault, and John Dunton in the publication of their _Athenian Gazette_.
The history of the Athenian Society was afterwards written by Charles
Gildon, and published in a folio of thirty-six pages. Gildon was a
native of the same county as Samuel Wesley, and about the same age. He
was educated at Douay for a popish priest, but, not liking the priestly
office, he plunged into dissipation, and added to his financial
embarrassments by an imprudent marriage at the age of twenty-three.
Necessity obliged him to turn author, and he produced a variety of works
in prose and verse. He died in 1723. Pope gave him a place in his
“Dunciad;” but Dunton says he was well “acquainted with the languages,
and wrote with a peculiar briskness which the common hacks could not
boast of.”
Gildon tells us that the whole design of the Athenian Society was “not
only to improve knowledge in divinity and philosophy, in all their
parts, as well as philosophy in all its latitude, but also to commend
this improvement to the public in the best method that can be found out
for instruction. In their Gazettes may be found the marrow of what great
authors have writ on curious subjects. The society have set learning in
so fair a light, that, won with its beauty, every one must with
eagerness embrace it. All the knotty points of philosophy, divinity,
mathematics, &c., are formed into queries by the inquisitive, and
answered by the society, who are not only men of parts, but also
industrious to the highest degree. They are men of sense, and piety, and
patience. Horace never had half the fatigue with the poetaster, as they
must have had with both male and female impertinencies. One
correspondent wishes to know whether any two men have the same number of
hairs on their heads; another wishes to know whether it be lawful to eat
black puddings; and another whether the devil takes a human form in
foreign countries. There are hundreds of such questions asked and
answered. Indeed queries came in so fast, that in the third number of
the _Gazette_ the public were requested to send no more till those
already sent had received replies.”
Public-domain text, read in full here on John Shaqi.
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