Bishop Burnet states that there had formerly been societies of this description both among the Puritans and Dissenters; but the societies which now sprung up belonged to the Established Church. He adds, they were chiefly conducted by Dr Beveridge and Dr Horneck. Some disliked them, and were afraid they might give birth to new factions; but wiser and better men thought it was not fit to check a spirit of devotion at such a time. After the Revolution, these societies became more numerous; and, by means of their collections, maintained clergymen to read prayers at so many places, and at so many different hours, that devout persons might avail themselves of the privilege of joining in sacred worship at every hour of the day. There were constant sacraments in many churches every Sabbath; and there were greater numbers present at both prayers and sacraments than had been observed in the memory of man. The societies began to inform the magistrates of swearers, drunkards, Sabbath-breakers, and adulterers; and, because of this, they were called Societies of Reformation. Some of the magistrates encouraged them, but others treated them roughly. Some of the societies set themselves to raise charity schools; others printed books, and distributed them over the nation; and were, therefore, called societies for propagating Christian knowledge. In many places of the nation the clergy met together to confer about matters of religion and learning. And, last of all, a corporation was created by King William for propagating the Gospel among infidels, and for settling schools in our plantations.—_Burnet’s History of his own Time_, 1st edition, vol. ii. p. 318. ----- These converted young men soon found the benefit of their weekly conferences with each other. Each person related his religious experience to the rest, and thus they became the means of building themselves up in the faith of Christ. The reader will at once perceive that John Wesley’s United Societies of Methodists, with their weekly class meetings, instituted sixty-two years afterwards, were almost, if not altogether, an exact revival of these weekly meetings, begun in 1677.