The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
The preface then descants on the persecutions and indignities suffered
by King Charles I., and states that, “of all the indignities offered to
the manes of the injured prince, nothing equals the inhumanity and
profaneness of the Calves-head Club.”
It further alleges:—“That Milton and some other creatures of the
commonwealth had instituted this club, in opposition to Bishop Juxon, Dr
Sanderson, Dr Hammond, and other divines of the Church of England, who
met privately every 30th of January, and, though it was during the time
of the usurpation, compiled a private form of service for the day, not
much different from what we now find in the Liturgy.”
It is stated further, that “after the Restoration, the eyes of the
Government being upon the whole (Calves-head) party, they were obliged
to meet with a great deal of precaution; but now, in the second year of
the reign of King William, they meet almost in a public manner, and
apprehend nothing.”
“A gentleman, about eight years ago, went out of mere curiosity to see
their club, which was kept at no fixed house, but removed as they saw
convenient. The place they met in, when he was with them, was in a blind
alley about Moorfields; and the company wholly consisted of Independents
and Anabaptists. The famous Jerry White, formerly chaplain to Oliver
Cromwell, who, no doubt, came to sanctify with his pious exhortations
the ribaldry of the day, said grace. After the table-cloth was removed,
the anniversary anthem, as they impiously called it, was sung, and a
calf’s head filled with wine, or other liquor, was placed before the
company. Then a brimmer went about to the pious memory of those worthy
patriots that had killed the tyrant, and had delivered the country from
his arbitrary sway; and, last of all, a collection was made for the
mercenary scribbler, who had composed the anthem, to which every man
contributed according to his zeal for the cause, or the ability of his
purse.”
Such are the principal statements contained in the edition of this
curious and scarce pamphlet, published in 1703; but, in another edition,
published two years afterwards, it is added: “That an axe was hung up in
the club room; and that the bill of fare was a large dish of
calves’-heads dressed in divers ways, a large pike with a small one in
his mouth as an emblem of tyranny, a large cod’s head to represent the
person of the king, and a boar’s head with an apple in its mouth to
represent the king’s bestiality. After the repast, one of the elders of
the club presented an Eikon Basilike, which, with great solemnity, was
burnt upon the table whilst the anthem was being sung; and then another
elder produced Milton’s ‘Defensio Populi Anglicani,’ upon which all laid
their hands, and made a protestation, in form of an oath, for ever to
stand by and to maintain it.”
Public-domain text, read in full here on John Shaqi.
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