The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
Mr Wesley’s letter gave the Dissenters great offence, but the reader
must not forget the circumstances under which it was written, and the
dishonourable way in which it was afterwards published. About the year
1690, Wesley was introduced to the meeting of the Calves-head Club
already mentioned. Rightly or wrongly, Wesley regarded Charles I. as a
“royal martyr,” for thus he emphatically speaks of him in the dedication
he prefixed to his “History of the Old and New Testaments in Verse;”
but, at the meeting at which he was now present, the name and memory of
Charles were treated with even profane derision and contempt. Is it
surprising that this spirited young man should leave the place with a
feeling of disgust, and that, in the heat of the moment, he should sit
down to write what he had often been solicited to write, an account of
the “Education of the Dissenters in their private academies”? He tells
us that he began to write his letter as soon as he left the club, and
that he finished it before five o’clock next morning. He then went to
bed, placing his manuscript beneath his pillow. While he slept, a
Dissenting friend, who had seen him thoughtful, came and stealthily took
the manuscript away and read it. Such behaviour was highly
dishonourable, and can be excused only on the ground of supposing that
Wesley and this Dissenter were intimate and confidential friends. Be
that as it may, when Wesley awoke and missed his letter, he charged the
Dissenter with having it. The purloiner produced the missing manuscript,
said he had read it, and that there was nothing in it but what was true.
Still he was doubtful respecting the expediency of divulging such
revelations, and persuaded Wesley not to send the letter to the person
for whom it was intended.
That person was Robert Clavel, a respectable and extensive dealer in
books, master of the Company of Stationers, and whom Dr Barlow, Bishop
of Lincoln, used to call “the honest bookseller.” By some means, Clavel
became possessed of Wesley’s letter. Wesley never intended it for the
public eye. He declares that he wrote it as a “_private_ letter to a
particular friend, and had not the least thought of its being
published.” Clavel kept the letter in his private possession for about a
dozen years. The Dissenters were rapidly rising into power. The High
Church party took alarm, and Queen Anne became a tool for the
accomplishment of their purposes. Just at this juncture Clavel, without
Wesley’s consent, and even without consulting him, took upon himself to
print the letter which Wesley, at a single sitting, had written some
twelve years before, and, to give it more importance, actually dedicated
it to the House of Commons, at that time most hostile to the Dissenters,
and eager to do something for their suppression.
Public-domain text, read in full here on John Shaqi.
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