The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
The course adopted by Dr Kerr was for his students to begin with logic,
then proceed to metaphysics, and then to natural philosophy. They
disputed every other day, in Latin, upon the several philosophical
controversies; and, “on Saturdays, all the superior classes declaimed by
turns, four and four, on noble and useful subjects.” On Mondays and
Fridays they read divinity; and every day, after dinner, they read Greek
and Latin authors. They also went through the Greek Testament once a
year. Dr Kerr began the scholastic exercises of every morning with
public prayer, sometimes in English, and sometimes in Latin. At divinity
lectures the eldest pupils prayed, and those of inferior genius were
allowed forms of prayer, either of their own composing, or others, as
they thought proper. Prayer in the family was most punctually observed,
and nine o’clock at night was the latest hour for any pupil to be out of
doors. Obscene or profane discourse, if known, would have been punished
with expulsion; though Palmer admits that some of the students broke the
rules, and gives an account of one or two who became rakes, had to
leave, and entered the Established Church. He adds, that the _rule_
among Dissenters was for every candidate for the ministry to have five
years of preparatory training, and that, before they were recommended to
a pastorship, they had to be examined as to learning, probity, and
virtue, and to have certificates from their tutors. Such is the
substance of Mr Palmer’s defence.
In 1704, Mr Wesley replied to this. His second pamphlet is entitled, “A
Defence of a Letter concerning the Education of Dissenters in their
Private Academies, with a more full and satisfactory account of the
same, and of their morals and behaviour towards the Church of England;
being an Answer to the Defence of the Dissenters’ Education. By Samuel
Wesley: London, 1704;” with this remarkable motto—
“Noli irritare crabrones!
`The Kirk’s a vixen; don’t anger her.’”
The pamphlet consists of sixty-four pages, besides eight of title,
preface, and contents.
In his preface, Mr Wesley gives an account of the writing and
publication of his former letter, which he solemnly declares was printed
without his consent or knowledge.
He then states, that, the reason why he now writes this “Defence” is,
because Palmer, by broad inuendos, has charged him with immoral and
scandalous practices while he lived among the Dissenters.
Wesley’s pamphlet chiefly consists of three parts:—1. The reasons which
induced him to write the letter which Clavel had published, and which
had “lost him the good graces of his old friends.” 2. A consideration of
Palmer’s defence of his party. 3. A refutation of the scandalous charges
brought against himself. The pamphlet is written with great smartness.
Public-domain text, read in full here on John Shaqi.
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