The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
Mr Wesley, in his first reply to Mr Palmer, used the Latin line as his
motto, _Noli irritare crabones_. He wished not to irritate the wasps;
but whether he wished it or not, the thing itself was done. We have seen
what Palmer and Defoe say of him and of his unlucky letter; and, we are
bound to add, that others have been not less pointed and severe. Dunton
writes—“Mr Wesley’s first piece was a most unkind satire. The world had
not known him unless he had thought to make himself public. I am afraid
Mr Wesley’s vein has almost spent itself; the dregs come the last. His
taxing the morals and behaviour of the Dissenting ministers was a
malicious falsehood, published on purpose to carry favour with the High
Flyers, and to enlarge his preferments.” Chadwick, in his Life of Defoe,
broadly asserts that Samuel Wesley himself published his letter
respecting dissenting academies; and that his traducing the Dissenters
“was intended, through the royal patronage, to send this time—serving
flatterer into the archbishopric of Canterbury, upon the back of that
unprincipled miscreant, Dr Sacheverell.” Milner, in his “Life and Times
of Dr Isaac Watts,” observes—“It is difficult to shield Mr Wesley from
the charge of seeking to further the designs of tyranny by private
slander; and of endeavouring to enlarge a scanty income by gratifying
the heads of the Church, in vilifying the seceders from its communion.
There is too much reason to fear that hopes of preferment led him to
join the party of Sacheverell in the work of abuse and defamation. Mr
Southey says, the reason why he left the Dissenters, was his falling in
with bigoted and ferocious men, who defended the execution of King
Charles, and shocked and disgusted him by their Calves—head Club. The
only authority for this extraordinary assertion is the evidence of
Samuel Wesley, the younger, a violent Jacobite; and Mr Southey
introduces the statement into his pages as if no suspicion was to be
entertained of the truth of the facts it expresses. It may be true that
Mr Wesley was a member of the Calves—head Club; it may be true that he
frequented the blind alley, near Moorfields, on the 30th of January; but
it is not true that any other cause beside his own imprudence introduced
him into such society; it is not true that the scenes he there witnessed
led to his secession from the Dissenters; for they had no more to do
with such disgraceful proceedings than their accusers; so that, the only
inference we can derive from the representation of Mr Southey is, that
the elder Wesley, in his youth, associated with a band of profligates;
and, as extremes in politics often meet, the furious republican became
at last a blind worshipper of the royal prerogative.”
Public-domain text, read in full here on John Shaqi.
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