Such assertions as this, which were echoing already through the whole
Confederacy, the prayers of his friends and the wishes of the
government induced Zwingli to declare himself publicly on the subject.
This was done in a sermon, which was given to the press under the
title: "On Divine and Human Righteousness."
In earlier moments of enthusiasm over the rich fruits of his struggle,
from a feeling of the wide difference between evangelical freedom and
the pressure of the numerous burdens imposed by a degenerate church, a
word may have escaped him, which, joyfully laid hold of, distorted and
magnified, gave some color to the reproach, that he wished also to
attack civil order and guaranteed rights. This sermon, prepared with
mature deliberation and assured confidence, shows how safe his
standpoint here was, and that his system did not rest on fragments of
knowledge, dark feelings and a mere negative spirit of contradiction,
but was based on a profound understanding of the Holy Scriptures, in
their entire connection.
In seeking to bring the sense of human justice into harmony with the
fulfillment of religious duty, the lower position was assigned to the
citizen, in his relations to the state, where, in order to escape just
punishment, he is obliged to obey; and the higher to the Christian, in
the spiritual kingdom of his Lord and Master, where he is bound to
aspire after the noblest things, in a spirit of faith, love and
freedom. This will be plain from several passages, taken out of this
sermon.
Public-domain text, read in full here on John Shaqi.
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