Let us now return to Zwingli, a man in whom such faith and knowledge were joined, and learn to know him also in his battle with the dangers, into which his bold undertaking led him. The public religious conferences had wakened in the city of Zurich a spirit of inquiry, not, it is true, of that unrestricted kind which seeks a philosophical basis for the dogmas of faith, according to the deductions of human reason, but of that higher order, which looks to their agreement with Holy Scripture. When this was settled, investigation was at an end; but in the settlement there were peculiar difficulties. Who would warrant the accuracy of the translation, when disputes arose? Who would decide whether the obscurer passages should be understood according to the bare sound of the words, or if a more spiritual meaning were applicable?--Synods? Church Councils? They were necessary, indispensable for the maintenance of order in the church. They could work very beneficially for the improvement and spiritualization of systems of doctrine. But to surrender to them the deciding power in matters of faith--that would have been a return to the abandoned principle of Catholicism. To this prelacy and intolerance would have been joined inevitably. Or should every individual be left to decide according to his own caprice? How then could divisions, sects and endless controversies be avoided? Here again faith lent her aid, faith in the inward truth of the Divine Word. It ought to vindicate, it will vindicate itself, the more it is preached by an educated ministry, which believes in its teachings. In this conviction Zwingli and his friends found their support and did not heed the dangers and the temporary confusion, produced by the overthrow of existing ecclesiastical forms in Zurich. Just in proportion as the Holy Scriptures became known through the press and the pulpit, interpreters arose on all sides. Here it was simplicity, there presumption, and in the majority passion or selfish projects, which prompted them. By this means the people, a short time before so sensible and quiet, were evidently disturbed and excited. Most pernicious dogmas like these--that learning was superfluous, that Christians ought to own no property, that a nation of brothers needed no government--they attempted to support by the language of Scripture, which was distorted, falsely translated, or torn out of its connection. The general ignorance was too great not to favor the growth of imposture; and the ambition, avarice and debauchery of numbers afforded too many opportunities of temptation to cunning seducers, who spared no amount of travel, writing and dissimulation in order to win adherents and increase the army of dupes. Now let us consider the most important facts.