Our last quotation will be from the memorial of a general assembly in
Freiamt, which contains the following singular passage: "After we
learned from you, our Lords, many articles of the bailiwicks 'beyond
you,' we find in them some things, which please us, and some which do
not. But yet it is our wish to remain as aforetime, and be obedient to
you, our Lords. But as several things have been referred to us by the
other bailiwicks, they ought to be discussed at Metmenstetten, and
arbitrators, who will act for the best, in all these matters sent
thither. We wish to keep free from sedition with our persons and
property, as much as we can, and trust that you will treat us also as
you treat the other bailiwicks. Furthermore, we hope that you will
suffer that article to remain to us, whereby no man may be seized or
ridden over, who has law on his side, as the bailiff's roll shows, and
also, as regards army-service in conjunction with the confederates,
that it may continue as hitherto. How you treat with the cities,[3] it
does not concern us. Touching the clergy, this is our opinion: If we
give to them as heretofore, then they also ought not to deprive us of
anything. They often go away and visit each other, by which we lose the
administration of the several sacraments. And we thought, if we came
before you, Our Lords, you would believe them rather than us; which has
occasioned offence to the whole parish."
By these memorials the government was convinced that in a great part of
the canton, and especially the more wealthy and intelligent portion,
there was still determination enough to support order, and hence it
durst venture to summon deputies from the turbulent districts in
sufficient numbers to a conference before the Great Council. With them
all the preachers of these districts were invited, and the negotiations
took place on 22d of June, 1525; concerning which the protocol
expresses itself substantially in the following manner:
Public-domain text, read in full here on John Shaqi.
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