"And therefore, we ordain first, that our people's priests and pastors
shall not addict themselves to avarice, as has too often been the case
heretofore, namely: that they and their curates shall not keep back the
Holy Sacrament from us and ours for the sake of money. Still, it is our
purpose that, whatever from ancient times has been assigned in each
canon to the pastor or sacristan, it shall continue to him and yield
him a fair support; but if any one in the collection thereof is dealt
with severely and dangerously, it shall concern the civil authority, so
that the common man be not overmatched. Item, the priests of every rank
shall conduct themselves in a decent and pious manner, and set a good
example to us laity, for hereafter that will not be endured from them,
which has been hitherto. Every pastor shall also remain with his
parishoners during the death-struggle, and minister to them and comfort
them faithfully, according to the Christian rule, at the risk of losing
his benefice. Since, moreover, there has been great abuse in this, that
a priest has employed two or more curates to perform the duties of his
parish and then taken his leave, we will suffer it no longer, and
henceforth, no priest shall possess more than one parish and cure of
souls, and shall live there himself. Also, no one shall make a secret
agreement with another, at the peril of losing his benefice. Yet, we
make this exception; a pastor may receive several livings in the
foundations and monasteries, where hitherto it has been the custom and
privilege not to reside therein personally, so that the excellent
foundations and monasteries be not curtailed in their privileges. Item,
where a young man has a benefice, or, being still under age, is too
young to become a priest, he may indeed be permitted to enjoy the
benefice, on condition of procuring the services of a fit and worthy
priest in his stead. But, if he reaches the proper age, and does not
then become a priest, or is not capable and virtuous enough for the
office, he shall be deprived of the benefice.
Public-domain text, read in full here on John Shaqi.
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