indeed, there is no need to speak of safe-conduct or articles, whilst
they will hold the disputation at Baden. I will not _baden_ (bathe)."
Œ]colampadius now headed the Reformed party at the Conference, in
Zwingli's stead. Berchthold Haller, preacher at Bern, joined him. They
two, and several others of like mind, kept up the battle for sixteen
days, against Eck, Faber, the not unlearned but extremely passionate
Doctor Murner of Strassburg, preacher at Luzern, and their friends, who
were present in great numbers. Meanwhile Zwingli was not idle. Every
evening a report of the proceedings was brought to him from Baden, for
inspection, counsel and advice. According to his own statement, he did
not see his bed for nearly three weeks.Œcolampadius and his friends
had to contend with no despicable antagonists, in the presence of
hearers, the majority of whom were prejudiced against them. And the
difficulty was increased by the fact that Eck and Faber, to whom it was
assigned to draw up theses for dispute, cunningly enough passed over
the perplexing points touching the Church, the power of the Pope, the
celibacy of the clergy, the rules of fasting and the like, but pushed
into the foreground, on the contrary, as the most important, those
touching the Muss, because they could assail the view of Zwingli and
Œ]colampadius on the Lord's Supper in part with Luther's own
arguments. A letter from Erasmus against this view also came to their
aid, which was, according to a report, extant in the university of
Paris, read at Baden with great applause, and did the more injury to
the Reformers, the higher the opinion of Erasmus was prized by liberal
theologians.
Public-domain text, read in full here on John Shaqi.
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