the supremacy of any bishops, but just as little also the commanding influence of a reformer. Such a state of things could not last long in any case, but the very means, by which the Five Cantons hoped to prevent the breach, led directly to it. These were their assumptions of guardianship; their legations; their letters and strictures, on every ordinance of the Council in Bern, which they did not like; the conduct of their envoys at the swearing of the treaty in that place; their request that the deputies of Zurich sent for this purpose might not be admitted to witness the ceremony; their private conferences, to which Bern also was not invited; their incessant appeals to that sealed promise, which had been extorted only under the protests of many and to the dissatisfaction of a large portion of the people, and lastly, their threats to appear before the Bernese districts. Yet it was Thomas Murner, who finally brought the matter to an issue. If Eck and Faber were undoubtedly fitted by their noble external appearance--their scientific and worldly training, to gain influence among the higher classes, so was the barefooted monk not less the man, to work upon the multitude: to inspire some with enthusiasm and rouse up others to anger. We have seen with what dogmatical, cunning and rude language he assailed, at Baden, not only Zwingli, but the Zurichers, and all the adherents of the Reformer, to the great displeasure of many, especially the Bernese. The publication of the Acts of the Disputation was now committed to this man, by the government at Luzern. In compliance with truth, it must be said, that he was guilty of no falsification; for the printed copy agrees accurately with the manuscripts of the four secretaries, which are still extant; but they would not believe this in Basel or Bern, without comparing the documents, on account of the violent assertions contained in other writings which he then published. Among these, everything else was eclipsed by the so-called Libel Almanac, whose appearance, with its vulgar wit, its coarse language and its blood-thirsty spirit, was demanded by party-hatred. The almanac of the Zurichers gave rise to its publication, because they had omitted the names of the saints. Instead of these, those of the Reformers and their most prominent adherents were now introduced under opprobrious epithets, with printed caricatures alongside. It was issued in Luzern--tinder the eyes of the government--and widely circulated. And as the preachers and other respectable men of Bern were not spared in it, the government demanded satisfaction--indeed united with that of Zurich for this purpose. These two states were thus drawn nearer and nearer together. The former appeared at the conferences instituted by the latter in opposition to those of the Five Cantons, and when, on Easter Tuesday of the year 1527, the election for the Councils arrived, the friends of reform carried the day by a decisive victory. Some of