Cantons began likewise to look beyond the limits of the Confederacy.
Austria was the nearest to them. Zurich and Bern had sought foreign aid
in order to carry out their innovations more securely, why should they
refuse the same for the preservation of the old faith, for upholding
the unity of the church. Through the bishops of Chur, especially
through their friends in Graubuenden, they hoped to obtain access to
the authorities of the Archducal government in Inspruck. Meanwhile
these projects were kept secret for a long time within a narrow circle
of those who could be trusted. They first came to light, when, in the
summer of 1528, a second alliance in addition to the Christian
_Buergerrecht_ was concluded between Zurich and Bern, who were moved
thereto, as they said, by the violent suppression, on the part of the
Eight Cantons, of all attempts at Reform in the Common Territories.
"Since," so it is recorded in the original documents relating to this
matter, "our dear Confederates of the Eight Cantons are not only
offended and show themselves averse to us and our adherents in our
Christian enterprise, but have even taken occasion specially to pledge
and bind themselves to remain true to the old faith, as they call it,
and have attempted to seduce several of ours from their Christian
enterprise and respect and obedience to us, promising them help,
counsel, encouragement and succor against us, all for the suppression
of the Divine Word and of the duty, which our people owe to us, it is
not only becoming in us, but our great necessity demands it, so that
the Divine Word and evangelical truth may not in any measure be kept
down by outrage and violence, but that we and ours may be allowed to
remain in the free enjoyment thereof without any fear or terror of
man."--And thus one measure of mistrust and dislike continually
provoked another still more hostile. There was less and less
concealment in the efforts of each to strengthen their party.
Public-domain text, read in full here on John Shaqi.
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