It was evident to him, notwithstanding that his work, in order to have
stability, needed a firmer basis, that the acknowledgment and
protection of the government of the canton was indispensable to its
success. But the authorities, far more than Zwingli, thought themselves
bound to the existing church-order, and no support from them could be
counted on against the protest of the bishop. Thus the Reformer had
first to come to a clear understanding with them, and the Bishop
himself opened the way. He had carefully abstained from instituting an
examination of the erroneous doctrines said to be preached in Zurich,
after the Council had invited him so to do, and only exhorted the
government in general terms to allow no changes in church matters
amongst them; on the contrary he addressed a pastoral letter to the
collective clergy of his diocese, complaining of manifold heretical
teachings, warning against them, yea, condemning them, as well as a
special admonition at the same time to the convent of canons at Zurich
not to suffer them in their midst. Not less than sixty nine points of
complaint and wishes for amendment were contained in it. When the
letter was read before the assembly every eye was turned toward
Zwingli. "You find yourselves"--said he--"indebted to me for all these
accusations. I desire that they be placed in my hands, so that I can
answer." This was done, and now he was determined to battle for life
and death against the spiritual powers. Hence a glance at their present
condition and influence becomes necessary.
Public-domain text, read in full here on John Shaqi.
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