Still the vicar-general, Faber, did not give up the hope of winning
over a part of the Council at least, by friendly words, warnings, and
promises, and warding off the decisive blow. "My esteemed brother,
Master Ulric Zwingli"--he began--"assures us that he has always
preached the Gospel in Zurich. Indeed I do not doubt it; for what
preacher, called of God, ought not so to do? He wishes also to justify
himself before the Bishop, in regard to his doctrines. The fact is, I
desired him to visit Constance. I would have received him into my own
house, shewn him all friendship, and treated him like a brother. But
hither I have not come, to discuss evangelical or apostolical
doctrines, but to listen, to decide in case of strife, and in general,
to aid in guiding everything toward peace and unity, not rebellion; for
this is the will of Paul as well as the Gospel. But if we are to touch
praiseworthy usages and customs of long standing, then I declare, as
ambassador of my Lord of Constance, that I have a command not to
appear. Such things, in my judgment, belong only to a universal council
of the nations, the bishops, and the theologians; for, what another
place will refuse to receive, cannot be decided here, and hence
divisions would spring up in the Church. It, therefore, is my honest
advice, to postpone, for a while yet, disputations concerning the Papal
or Ecclesiastical Constitutions, now so many centuries old; especially
since my Lord, the Bishop, is informed, that the Estates of the Empire
have determined to hold, within the space of twelve months, a general
council at Nuremberg. For, in the end, who would be the judge in such a
disputation? At the Universities of Paris, Cologne or Louvain[2] only,
could the necessary learning be found."
Public-domain text, read in full here on John Shaqi.
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