“Lecky tells us that in the early ages it was believed that the motion of the heavenly bodies, as well as atmospheric changes, was affected by angels. In the Talmud, a special angel was assigned to every star and every element, and similar notions were general throughout the Middle Ages. “The scientific spirit has cast out the demons, and presented us with nature clothed and in her right mind and living under the reign of law. It has given us, for the sorceries of the alchemist, the beautiful laws of chemistry; for the dreams of the astrologer, the sublime truths of astronomy; for the wild visions of cosmogony, the monumental records of geology; for the anarchy of diabolism, the laws of God. But more stubborn still has been the resistance against every attempt to assert the reign of law in the realm of society. In that struggle, statistics has been the handmaid of science, and has poured a flood of light upon the dark questions of famine and pestilence, ignorance and crime, disease and death. “We no longer hope to predict the career and destiny of a human being by studying the conjunction of planets that presided at his birth. We study rather the laws of life within him, and the elements and forces of nature and society around him. We no longer attribute the untimely death of infants wholly to the sin of Adam, for we know it is the result of bad nursing and ignorance. We are beginning to acknowledge that— “‘The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings.’ Governments are only beginning to recognize these truths. “In 1853 the Presbytery of Edinburgh petitioned the British ministry to appoint a day of national fasting and prayer, in order to stay the ravages of cholera in Scotland. Lord Palmerston, the Home Secretary, replied in a letter which a century before no British statesman would have dared to write. He told the clergy of Scotland that: ‘The plague being already upon them, activity was preferable to humiliation; that the causes of disease should be removed by improving the abodes of the poor, and cleansing them from those sources of contagion which would infallibly breed pestilence and be fruitful in death in spite of all the prayers and fastings of a united but inactive nation.’ Henry Thomas Buckle expressed the belief that this letter will be quoted in future ages as a striking illustration of the progress of enlightened public opinion. But that further progress is possible is seen in the fact that within the last three years an English bishop has attributed the rinderpest to the Oxford essays and the writings of Colenso.