The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.Ridpath, John Clark
History
The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.
Ridpath, John Clark
Garfield, James A. (James Abram), 1831-1881
“In the year 1620 there were planted upon this continent two ideas
irreconcilably hostile to each other. Ideas are the great warriors
of the world; and a war that has no ideas behind it is simply
brutality. The two ideas were landed, one at Plymouth Rock from the
_Mayflower_, and the other from a Dutch brig at Jamestown, Virginia.
One was the old doctrine of Luther, that private judgment in
politics as well as religion, is the right and duty of every man;
and the other that capital should own labor, that the negro had no
rights of manhood, and the white man might justly buy, own, and sell
him and his offspring forever. Thus freedom and equality on the one
hand, and on the other the slavery of one race and the domination of
another, were the two germs planted on this continent. In our vast
expanse of wilderness, for a long time, there was room for both; and
their advocates began the race across the continent, each developing
the social and political institutions of their choice. Both had vast
interests in common; and for a long time neither was conscious of
the fatal antagonisms that were developing.
“For nearly two centuries there was no serious collision; but when
the continent began to fill up, and the people began to jostle
against each other; when the Roundhead and the Cavalier came near
enough to measure opinions, the irreconcilable character of the two
doctrines began to appear. Many conscientious men studied the
subject, and came to the belief that slavery was a crime, a sin, or
as Wesley said, ‘the sum of all villainies.’ This belief dwelt in
small minorities for a long time. It lived in the churches and
vestries, but later found its way into the civil and political
organizations of the country, and finally found its way into this
chamber. A few brave, clear-sighted, far-seeing men announced it
here, a little more than a generation ago. A predecessor of mine,
Joshua R. Giddings, following the lead of John Quincy Adams, of
Massachusetts, almost alone held up the banner on this floor, and
from year to year comrades came to his side. Through evil and
through good report he pressed the question upon the conscience of
the nation.
Public-domain text, read in full here on John Shaqi.
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