The Life and Work of Susan B. Anthony (Volume 1 of 2): Including Public Addresses, Her Own Letters and Many From Her Contemporaries During Fifty YearsHarper, Ida Husted
History
The Life and Work of Susan B. Anthony (Volume 1 of 2): Including Public Addresses, Her Own Letters and Many From Her Contemporaries During Fifty Years
Harper, Ida Husted
Anthony, Susan B. (Susan Brownell), 1820-1906
[Footnote 17: From 1840 to 1848 Elizabeth Cady Stanton, Ernestine L.
Hose, Lydia Mott and Paulina Wright (afterwards Davis), circulated
petitions for a Married Woman's Property Law and, in presenting them,
addressed a legislative committee several times.]
[Footnote 18: The W.C.T.U. was organized in 1874 and the temperance
work passed almost entirely into the hands of women.]
CHAPTER VII.
PETITIONS----BLOOMERS----LECTURES.
1854.
Considerable space has been given to detailed accounts of these early
conventions to illustrate the prejudice which existed against woman's
speaking in public, and the martyrdom suffered by the pioneers to
secure the right of free speech for succeeding generations. From this
time until the merging of all questions into the Civil War, such
conventions were held every year, producing a great revolution of
sentiment in the direction of an enlarged sphere for woman's activities
and a modification of the legal and religious restraints that so long
had held her in bondage. They have been fully described also in order
to indicate some of the causes which operated in the development of the
mind and character of Susan B. Anthony, transforming her by degrees
from a, quiet, domestic Quaker maiden to a strong, courageous,
uncompromising advocate of absolute equality of rights for woman.
Brought into close association with the most advanced men and women of
the age, seeing on every hand the injustice perpetrated against her sex
and hearing the magnificent appeals for the liberty of every human
being, her soul could not fail to respond; and having passed the age
when women are apt to consecrate themselves to love and marriage, it
was most natural that she should dedicate her services to the struggle
for the freedom of woman. She did not realize then that this would
reach through fifty years of exacting and unending toil, but even had
she done so, who can doubt that she freely would have given up her life
to the work?
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