There was a strong undercurrent of opposition to Mrs. Stanton on account of her radical views in regard to equal rights, divorce for drunkenness and the subjection of woman to Bible authority, but those opposing her being wholly inexperienced did not know how to prevent her re-election. As the majority of the men, for obvious reasons, agreed with them in wishing to get rid of Mrs. Stanton, they proceeded to teach them political tactics, got out a printed opposition ticket and defeated her for president by three votes. She was chosen vice-president but emphatically declined. Miss Anthony was almost unanimously re-elected secretary but refused to serve, stating that "the vote showed they would not accept the principle of woman's rights and, as she believed thoroughly in standing for the equality of woman, she could not act as officer of such a society; besides, Mrs. Vaughn, the newly elected president, had openly declared that 'principle must sometimes be sacrificed to expediency.' She herself would never admit this; her doctrine was, 'Do right, and leave the consequences with God.'" Frederick Douglass and a number of others urged her in the most earnest manner to remain, paying high tribute to her services and pointing out how much they were needed, but in vain. Miss Anthony and Mrs. Stanton at once severed all connection with the organization they had founded; it passed into the hands of a body of conservative women, who believed they could accomplish by prayer what these two knew never could be done except through legislation with a constituency of women behind it. The society had a precarious existence of one or two years and finally went to pieces. There was not another strong, concerted movement of women in the cause of temperance for twenty years.[18] Miss Anthony, although a total abstainer all her life, was never again connected with a temperance organization. She has steadfastly held to the opinion that the vital work for women is to secure for themselves the ballot which, above all other agencies, will make them an effective power for dealing not only with this but with all moral questions. Relieved from her onerous duties in connection with the State society, she at once set about working up the Whole World's Temperance Convention in New York, for which she felt a personal responsibility. Many of those who had seceded from the Brick Church meeting, including Mr. Higginson himself, were beginning to doubt the propriety of holding a separate convention. Miss Anthony was strongly in favor of it and wrote Lucy Stone: