The Life and Work of Susan B. Anthony (Volume 2 of 2): Including Public Addresses, Her Own Letters and Many From Her Contemporaries During Fifty YearsHarper, Ida Husted
History
The Life and Work of Susan B. Anthony (Volume 2 of 2): Including Public Addresses, Her Own Letters and Many From Her Contemporaries During Fifty Years
Harper, Ida Husted
Anthony, Susan B. (Susan Brownell), 1820-1906
With Mrs. Colby and Rev. Olympia Brown, assisted by local speakers,
meetings were held at Waukesha, Ripon, Oshkosh, Green Bay, Grand Rapids,
Eau Claire, LaCrosse, Evansville, Milwaukee and Madison. At the last
place the ladies spoke in the Senate chamber of the State House to an
audience containing a number of dignitaries, among them President
Bascom, of the State University, and his wife, who from this time were
Miss Anthony's steadfast friends. Mrs. Colby gives a graphic description
of Miss Anthony's sudden outburst here, when several members had
exasperated her by their remarks, which closes: "I was writing at the
secretary's desk and as I looked up I realized the full grandeur of the
scene. It was woman standing at the bar of the nation, pleading for the
recognition of her citizenship. Miss Anthony seemed positively Titanic
as she leaned far over from the speaker's desk. Her tone and manner were
superb, and the vast and sympathetic audience caught the electric
thrill...." In this city she was the guest of an old schoolmate,
Elizabeth Ford Proudfit. The meetings closed December 3, and Miss
Anthony wrote Mrs. Spofford:
I intend now to make straight for Washington without a stop. I
shall come both ragged and dirty. Think of two solid months of
conventions, speaking every night! Don't worry about me. I was
never better or more full of hope and good work. Though the apparel
will be tattered and torn, the mind, the essence of me, is sound to
the core. Please tell the little milliner to have a bonnet picked
out for me, and get a dressmaker who will patch me together so I
shall be presentable. Now for the Washington convention: Before
settling upon the Universalist church, you would better pocket the
insults and refusals of the Congregational church powers that be
and send your most lovely and winning girls to ask for that. If you
can't get it or the Metropolitan or the Foundry or the New York
Avenue or any large and popular church, why take the Universalist,
and then tell the saints of the fashionable churches that we dwell
there because they refused us admission to their holy sanctuaries.
Don't let us go into the heterodox houses, much as I love them,
except because we are driven away from the orthodox.
Public-domain text, read in full here on John Shaqi.
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