The Life and Work of Susan B. Anthony (Volume 2 of 2): Including Public Addresses, Her Own Letters and Many From Her Contemporaries During Fifty YearsHarper, Ida Husted
History
The Life and Work of Susan B. Anthony (Volume 2 of 2): Including Public Addresses, Her Own Letters and Many From Her Contemporaries During Fifty Years
Harper, Ida Husted
Anthony, Susan B. (Susan Brownell), 1820-1906
Many of the halls were merely rough boards and most of them had no
seats. I never saw so many intemperate men as at ----, in front of
the stores, on the street corners, and in the saloons, and yet they
had a prohibition law! We could not get any hall to speak in--they
were all in use for variety shows--and there was no church
finished, but the Presbyterian was the furthest along and they let
us have that, putting boards across nail kegs for seats. It was
filled to overflowing and people crowded up close to the platform.
One man came in so drunk he could not stand, so he sat down on the
edge and leaned against the table. Miss Anthony gave her argument
to prove what the ballot had done for laboring men in England and
was working up to show what it would do for women in the United
States, when suddenly the man roused and said: "Now look 'ere, old
gal, we've heard 'nuf about Victoria; can't you tell's somethin'
'bout George Washington?" The people tried to hush him, but soon he
broke out again with, "We've had 'nuf of England; can't you tell's
somethin' 'bout our grand republic?" The men cried, "Put him out,
put him out!" but Miss Anthony said: "No, gentlemen, he is a
product of man's government, and I want you to see what sort you
make."
In September Carrie Chapman Catt, one of the coolest, most logical and
level-headed women who ever went into a campaign, at the request of the
State executive committee gave her opinion of the situation as follows:
We have not a ghost of a show for success. Our cause can be
compared with the work of prohibition, always remembering ours is
the more unpopular. Last year the Methodist church led off in State
conference and declared for prohibition. It was followed by every
other church, except the German Lutheran and Catholic, even the
Scandinavian Lutherans voting largely for it. Next the Republican,
the strongest party, stood for it, because if they did not it meant
a party break. The Farmers' Alliance were solid for it. The
leaders were put to work, a large amount of money was collected and
representative men went out in local campaigns. It was debated on
the street, and men of influence converted those of weaker minds.
Public-domain text, read in full here on John Shaqi.
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