It will be noticed that these women are in Mr. McAllister's Four Hundred, but not of it. They do not go in for frivolity. They go in for charity, for working among the masses, for elevating standards of living and morals in the slums of the city. They have awakened to the fact of the other half, and of how that other half lives, and they have expressed their indignation over the small salaries paid women for doing men's work; over the dishonest men in political places, put there because they could vote and control the votes of a number of saloon loungers; over the wretched lot of the woman school teacher, ill-paid and neglected because useless on election day. And to go back a little further, the most of these society women are the products of that higher education which the pioneer suffragists made possible. They are women of wide reading, of independent thought, of much self-reliance. They began to wonder why they could not vote, when the sloping-shouldered, sloping-skulled youths who proposed to marry them, or had married them, had that right and did not exercise it and showed no information and no concern as to the rottenness of the local government.... The upper class of women are enlisted. Woman suffrage is the one interesting subject of discussion in the whole fashionable quarter. This campaign brought also another surprise. In all the forty years of suffrage work, one of the stumbling-blocks had been the utter apathy of women themselves, who took no interest either for or against, but now they seemed to be aroused all along the line. In Albany a small body of women calling themselves "Remonstrants" suddenly sprung into existence. For a number of years there had been a handful of women in Massachusetts under that title, but this was the first appearance of the species in New York. They seemed to be fathered by Bishop William Croswell Doane, and mothered by Mrs. John V. L. Pruyn. Seven men and a number of women were present at the first meeting in that lady's parlor, and they formed an organization to counteract the vicious efforts of those women who were asking for political freedom. Evidently under the direction of her spiritual adviser, Mrs. Pruyn submitted a set of resolutions, which were adopted, begging the Constitutional Convention "not to strike out the word 'male';" setting forth "that suffrage was not a natural right; that there was no reason why this privilege should be extended to women; that no taxation without representation did not mean that every citizen should vote; that universal suffrage was a mistake; that the possession of the suffrage would take women into conflicts for which they were wholly unfitted; and that it would rudely disturb the strong and growing spirit of chivalry." Another branch was formed in Brooklyn with Mrs. Lyman Abbott at its head and the Outlook at its back, edited by Rev. Lyman Abbott.