The discourse of these amiable truth-seekers turned partly at least upon the Greeks. Up to this time Schiller had remained virtually ignorant of the Greek poets, thus missing the best of all sanative influences. He had absorbed indirectly something of the Hellenism that had been diffused through the air by Winckelmann, Lessing, Herder and Goethe, but his knowledge of the Greek language was very rudimentary, and good translations had not been easily procurable. Thus the glory that was Greece now came to him with the charm of a new discovery. The poem, 'The Gods of Greece,' contributed to the _Merkur_ in March, 1788, marks the beginning of his Hellenizing. A little later Homer fascinated him. A letter written in August runs thus: I now read almost nothing but Homer. I have got Voss' translation of the Odyssey, which is in truth excellent, aside from the hexameters, which I cannot endure.... For the next two years I have made up my mind to read no more modern authors.... Not one of them benefits me. They all lead me away from myself, and the ancients now give me true enjoyment. At the same time I need them most urgently to purify my own taste, which through subtlety, artificiality and smartness was beginning to depart from true simplicity. You will find that familiar intercourse with the ancients will benefit me exceedingly, perhaps give me classicity. I shall first study them in good translations and then, when I almost know them by heart, read the Greek originals. In this way I expect to play at the study of the Greek language. On the 7th of September, 1788, an event occurred: Goethe, who had now returned from Italy, came to visit the Lengefelds, and Schiller was introduced to him. For a year he had heard Goethe idolized on every hand and felt his spirit brooding over the Weimar atmosphere. What he heard did not please him. The local Goethe-cult, so he wrote to Körner, was characterized by a proud, philosophic contempt of all speculation and investigation. This 'child-like simplicity of mind', this 'resigned surrender to the five senses', seemed to him a sort of affectation. Besides this he was irritated by Goethe's prosperity and lordly independence. At the same time he could not help admiring him as a poet. The new 'Iphigenie' gave him a 'happy day', though his pleasure was somewhat marred by the depressing thought that he himself would never be able to produce anything like it. And so he waited with eager expectation to see what a personal acquaintance would bring forth. It brought forth pleasure mixed with dubiety. After that first interview with the great man he wrote to Korner thus: