The Life and Works of Friedrich SchillerThomas, Calvin
General
The Life and Works of Friedrich Schiller
Thomas, Calvin
Schiller, Friedrich, 1759-1805
And so it came to pass that the two friends waxed wroth and determined
to strike back. At first they thought of a withering review in the
_Horen_, but this idea was given up in favor of another. Goethe had
taken a great fancy to the ancient elegiac meter and for some time past
it had been his favorite form of poetic expression. Schiller, originally
a hater of the hexameter, had caught the fever from Goethe, and used the
elegiac form in a number of poems. In December, 1795, Goethe suggested
that they amuse themselves by making epigrams, in the style of Martial's
'Xenia', upon the various journals against which they had a grudge,
devoting a distich to each. His plan was that each should make a large
number; then they would compare, select the best and publish them in the
second volume of the 'Almanac'. Schiller was captivated by the idea, and
'Xenia' now became the order of the day. It was soon decided not to
restrict them to the offensive journals, but to take a shot wherever
there was a mark. Both conspirators took great delight in the proposed
_Teufelei_,--it would be such sport to stir up the vermin and hear them
buzz. They gave the milder 'Xenia' pet names such as 'jovial brethren',
'little fellows', 'teasing youngsters', while the harsher ones were
likened to stinging insects, or to the foxes of Samson:
You with the blazing tails, away to Philistia, foxes!
Spoil the flourishing crops, crops of paper and ink.
As Goethe was still preoccupied with 'Wilhelm Meister', it happened at
first that Schiller was the more active in the production of these
'kitchen presents', especially such as had pepper in them. With the
lapse of time Goethe's share increased. The two were frequently
together, for days or weeks at a time, and the mass of Xenia grew
rapidly. They determined to swell the number to a thousand and to give
the collection a sort of artistic completeness; to make it, that is, a
sort of general confession of faith. They agreed furthermore that they
would publish the epigrams as a joint production and treat their
separate authorship as an inviolable secret. As a matter of fact, some
of them really were joint productions. One would suggest the idea or the
title, and the other write the verses; or one write the hexameter and
the other the pentameter.
Public-domain text, read in full here on John Shaqi.
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