The Life and Works of Friedrich SchillerThomas, Calvin
General
The Life and Works of Friedrich Schiller
Thomas, Calvin
Schiller, Friedrich, 1759-1805
And so of the later scene in the 'hollow way'; there is nothing wrong
with it, unless it be the great length of the soliloquy. The killing of
an enemy from an ambush, without giving him a chance for his life, is of
course somewhat repugnant to our ideas of chivalry. We think of it
instinctively as the deed of a savage, and not of a man with a pure
heart and a good cause. But it must be remembered that such ideas are
themselves conventional, and that we have in 'Tell' a reversion to
primitive conditions in which 'man stands over against man'. Gessler has
forfeited all right to chivalrous treatment, and Tell is no knight
engaged in fighting out a gentleman's feud. What is he to do? For
himself, perhaps, he might take the chances of a fugitive in the
mountains, but he cannot leave his wife and children exposed to
Gessler's vengeful malice. There is no law to which he can appeal, the
only law of the land being Gessler's will. In such a situation, clearly,
there is no place for refined and chivalrous compunctions, or for
ethical hair-splitting. Tell does what he must do. He is in the position
of a man protecting his family from a savage or a dangerous beast, and
is not called upon to risk his own life needlessly. Every reader of the
old saga instinctively justifies him. His conduct is not noble or
heroic, but natural and right.
If this is so, however, there would seem to be no pressing need of his
long soliloquy. He being _ex proposito_ a man of few words, his sudden
volubility is a little surprising, though it should be duly noticed that
the soliloquy is not a self-defense. There is no casuistry in it. Tell
does not argue the case with himself, like one in doubt about the
rightness of his conduct. That is as clear as day to him, and he never
wavers for a moment. But he has time to think while waiting, and his
soliloquy is only his thinking made audible. Delivered with even a
slight excess of declamatory fervor, the lines are ridiculously out of
keeping with Tell's character; but they can be spoken so as to seem at
least tolerably natural,--as natural, perhaps, as any soliloquy. And
this is true, let it be remarked in passing, of many and many a passage
in Schiller. To some extent, very certainly, his reputation as a
rhetorician is due to the histrionic spouting of lines that do not need
to be spouted. To some extent, but not entirely: for even in 'Tell' his
old fondness for absurdly extravagant forms of expression sometimes
reasserted itself. Thus what can one make of a plain fisherman who talks
in this wise about a rainstorm?
Rage on, ye winds! Flame down, ye lightning-bolts!
Burst open, clouds! Pour out, ye drenching streams
Of heaven, and drown the land! Annihilate
I' the very germ the unborn brood of men!
Ye furious elements, assert your lordship!
Ye bears, ye ancient wolves o' the wilderness,
Come back again! The land belongs to you.
Who cares to live in it bereft of freedom!
Public-domain text, read in full here on John Shaqi.
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