The Life and Works of Friedrich SchillerThomas, Calvin
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The Life and Works of Friedrich Schiller
Thomas, Calvin
Schiller, Friedrich, 1759-1805
Be blind! Accursed be the air that fans your cheek! Accursed be the
sleep that refreshes you! Accursed be every human trace that is
welcome to your misery! Go down into the deepest dungeon of my
house! Moan! Howl! Drag out the time with your woe. Let your life be
the slimy writhing of the dying worm,--the obstinate, crushing
struggle between being and not-being. And this curse shall rest upon
you until Gianettino has gasped out his last breath.
After this it is difficult to look up to Verrina as a competent savior
of society, however much one may sympathize with him in his private
feud. His cynical tergiversation at the end makes his previous conduct
ridiculous. It seems to say that he has been participating in a tragic
farce which is now ended. One might almost get the impression that the
whole play is only a satire upon republican clap-trap.
Satire, however, was very far from Schiller's thoughts. His enthusiasm
for liberty was much too genuine to permit any trifling with the sacred
theme. There is no doubt that he began 'Fiesco' supposing that it would
prove a convenient setting for those inspiring ideas of liberty which he
had absorbed from the reading of ancient history and of modern
revolutionary literature. They were vague and tumultuous ideas, which
had very little relation to a definite theory of government, but he was
very much in earnest with them, especially after his rasping experience
with the Duke of Württemberg. No one can mistake the autobiographic note
in the speech of Bourgognino which closes the first act: 'I have long
felt in my breast something that would not be satisfied. Now of a sudden
I know what it was. (Springing up heroically) I have a tyrant.' But the
young dramatist had not proceeded far before he discovered that his
ideal requirement was out of tune with the facts. To represent Fiesco as
a would-be liberator of his country was impossible without a violent
perversion of history for which he was not prepared. Out of deference to
history he was led to abase his hero into something like a Catilinarian
conspirator. But he could not give up the idea of a republican tragedy;
so he tried to save it by depicting his hero as a man who had it in him
to become a noble liberator, but is corrupted by the dazzling lures of
power and so led on to ruin.
Public-domain text, read in full here on John Shaqi.
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