If the plan of M. Agnolo must be estimated by other principles, his
process must be settled by other rules than the plan and process of
Correggio at Parma. Though the first and greatest, Correggio was no more
than a Machinist. It was less the Assumption of the Virgin, less a
monument of triumphant Religion he meditated to exhibit by sublimity of
conception or characteristic composition, than by the ultimate powers of
linear and aerial perspective at an elevation which demanded eccentric
and violent fore-shortening, set off and tuned by magic light and shade,
to embody the medium in which the actors were to move; and to the
splendour and loftiness of that he accommodated the subject and
subordinated the agents. Hence his work, though moving in a flood of
harmony, is not legitimate Composition. The synod that surrounds the
glory, the glory itself that embosoms the Virgin and her angelic choir,
Christ who precipitates himself to meet the glory, are equally absorbed
in the _bravura_ of the vehicle, they radiate, reflect and mass, but
show us little more than limbs. This makes the cupola of Correggio less
epic or dramatic than ornamental. The technic part of Composition alone,
though carried to the highest pitch of perfection, if its ostentation
absorb the subject, stamps inferiority on the master. Take away Homer's
language, and you take much, but you leave the epic poet unimpaired;
take it from Virgil, strip him of the majesty, the glow, the propriety
of his diction, and the remainder of his claim to epic poetry will
nearly be reduced to what he borrowed from Homer's plan. What is it we
remember when we leave the cupolas of Correggio? what when we leave the
Chapel of Sixtus? There, a man who transferred to a colossal scale the
dictates of his draped or naked model, applied them with a comprehensive
eye and set them off by magic light and shade and wide expanded harmony
of tone; here an epic plan combined and told in simple modes of
grandeur. Each man gave what he had: Correggio, limbs and effect; M.
Agnolo, being, form and meaning. If the cupola of Correggio be in its
kind unequalled by earlier or succeeding plans, if it leave far behind
the effusions of Lanfranchi and Pietro da Cortona, it was not the less
their model; the ornamental style of machinists dates not the less its
origin from him.
Public-domain text, read in full here on John Shaqi.
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