The nocturnal studies of Tintoretto from models and artificial groups
have been celebrated: these, prepared in wax or clay, he arranged,
raised, suspended, to produce masses, foreshortening, and variety of
effect: it was thence he acquired that decision of chiaroscuro unknown
to more expanded daylight, by which he divided his bodies, and those
wings of obscurity and light by which he separated the groups of his
composition, though the mellowness of his eye nearly always instructed
him to connect the two extremes by something intermediate that partook
of both, as the extremes themselves by reflexes with the back-ground or
the scenery. The general rapidity of his process, by which he baffled
his competitors and often overwhelmed himself, did not indeed always
permit him to attend deliberately to this principle, and often hurried
him into an abuse of practice, which in the lights turned breadth into
mannered or insipid flatness, and in the shadows into total extinction
of parts: of all this, he has in the schools of S. Rocco and Marco given
the most unquestionable instances; the Resurrection of Christ and the
Massacre of the Innocents, comprehend every charm by which chiaroscuro
fascinates its votaries: in the Vision, dewy dawn melts into deep but
pellucid shade, itself rent or reflected by celestial splendour and
angelic hues: whilst in the Infant-massacre at Bethlehem alternate
sheets of stormy light and agitated gloom dash horror on the astonished
eye.
He pursued, however, another method to create, without more assistance
from chiaroscuro than individual light and shade, an effect equivalent
and perhaps superior to what the utmost stretch of its powers could have
produced, in the Crucifixion of the Albergo, or Guest-room of S. Rocco,
the largest and most celebrated of his works. The multitudinous rabble
dispersed over that picture, (for such, rather than composition, one
group excepted, that assemblage of accidental figures deserves to be
called,) he connected by a sovereign tone, ingulphing the whole in one
mass of ominous twilight, an eclipse, or what precedes a storm, or
hurricane, or earthquake; nor suffering the captive eye to rest on any
other object than the faint gleam hovering over the head of the Saviour
in the centre, and in still fainter tones dying on the sainted group
gathered beneath the Cross. Yet this nearly superhuman contrivance,
which raises above admiration a work whose incongruous parts else must
have sunk it beneath mediocrity, Agostino Carracci, in his print, with
chalcographic callus, has totally overlooked; for notwithstanding the
iron sky that overhangs the whole, he has spread, if not sunshine, the
most declared daylight from end to end, nor left the eye uninformed of
one motley article, or one blade of grass.
Public-domain text, read in full here on John Shaqi.
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