The Painter's art may be considered in a double light, either as
exerting its power over _the senses_ to reach the intellect and heart,
or merely as their handmaid, teaching its graces to charm their organs
for their amusement only: in the first light, the senses, like the rest
of its materials, are only a vehicle; in the second, they are the
principal object and the ultimate aim of its endeavours.
I shall not enquire here whether the Arts, as mere ministers of sensual
pleasure, still deserve the name of liberal, or are competent
exclusively to fill up the time of an intellectual being. Nature, and
the masters of Art, who pronounce the verdicts of Nature in Poetry and
Painting, have decided, that they neither can attain their highest
degree of accomplishment, nor can be considered as useful assistants to
the happiness of society, unless they subordinate the vehicle, whatever
it be, to the real object, and make sense the minister of mind.
When this is their object, _Design_, in its most extensive as in its
strictest sense, is their basis; when they stoop to be the mere
playthings, or debase themselves to be the debauchers of the senses,
they make _Colour_ their insidious foundation.
The greatest master of Colour in our time, the man who might have been
the rival of the first colourists in every age, Reynolds, in his public
instruction uniformly persisted to treat Colour as a subordinate
principle. Though fully aware that, without possessing at least a
competent share of its numberless fascinating qualities, no man, let his
style of design or powers of invention be what they may, can either hope
for professional success, or can even properly be called a painter, and
giving it as his opinion, on the authority of tradition, the excellence
of the remaining monuments in sculpture, and the discovered though
inferior relics of ancient painting, that, if the coloured masterpieces
of antiquity had descended to us in tolerable preservation, we might
expect to see works designed in the style of the Laocoon, painted in
that of Titian;--he still persisted in the doctrine that even the colour
of Titian, far from adding to the sublimity of the Great style, would
only have served to retard, if not to degrade, its impression. He knew
the usurping, the ambitious principle inseparable from Colour, and
therefore thought it his duty, by making it the basis of ornamental
styles, not to check its legitimate rights, but to guard against its
indiscriminate demands.
Public-domain text, read in full here on John Shaqi.
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