If all ornament be allegoric, if it imply something allusive to the
place, the person, or the design for which it is contrived, from that of
a public building or a temple, to that of a library or the decorations
of a toilette, how have the schools of Design, after the demise of M.
Agnolo and Raffaello, observed its principle? Annibale Carracci, with
the Capella Sistina and the Vatican before his eye, has filled the
mansion of Episcopal dignity with a chaotic series of trite fable and
bacchanalian revelry, without allegory, void of allusion, merely to
gratify the puerile ostentation of dauntless execution and academic
skill. And if we advert to a greater name, that of Pellegrino Tibaldi,
is it easy to discover what relation exists between the adventures of
Ulysses and the purposes and pursuits of the academical Institute of
Bologna? and is it sufficient to exculpate him from impropriety of
choice in his plan, if we say that the ceiling of Pellegrino Tibaldi is
a doctrine of style, and that design and style are the principal pursuit
of the students?
But perhaps it is not to Tiziano, but to Tintoretto and Paolo Cagliari,
that the debaucheries of Colour and blind submission to fascinating
tints, the rage of scattering flowers to no purpose, are ascribed. Let
us select from Tintoretto's most extensive work the Scola of St. Rocco,
the most extensive composition, and his acknowledged masterpiece, the
Crucifixion, and compare its tone with that of Rubens and of Rembrandt
for the same subject. What impression feels he, who for the first time
casts a glance on the immense scenery of that work? a whole whose
numberless parts are connected by a lowering, mournful, minacious tone.
A general fearful silence hushes all around the central figure of the
Saviour suspended on the cross, his fainting mother, and a group of male
and female mourners at his foot:--a group of colours that less imitate
than rival Nature, and tinged by grief itself; a scale of tones for
which even Tiziano offers to me no parallel: yet all equally overcast by
the lurid tone that stains the whole, and like a meteor hangs in the
sickly air. Whatever inequality or derelictions of feeling, whatever
improprieties of common place, of local and antique costume, the
master's rapidity admitted to fill his space, and they are great, all
vanish in the power which compresses them into a single point, and we do
not detect them till we recover from our terror.
Public-domain text, read in full here on John Shaqi.
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