The scenery, the colour, the chiaroscuro, the finish of the whole was no
doubt equal to the style and the conception. This picture the artist
exhibited, expecting that justice from the penetration of the public
which the genius deserved that taught him to give plausibility to a
compound of heterogeneous forms, to inspire them with suitable soul, and
to imitate the laws of existence: he was mistaken. The novelty of the
conceit eclipsed the art that had embodied it, the artist was absorbed
in his subject, and the unbounded praise bestowed, was that of idle
restless curiosity, gratified. Sick of gods and goddesses, of demigods
and pure human combinations, the Athenians panted only for what was new.
The artist, as haughty as irritable, ordered his picture to be
withdrawn; "Cover it, Micchio," said he to his attendant, "cover it and
carry it home, for this mob stick only to the clay of our art."--Such
were the limits set to invention by the ancients; secure within these,
it defied the ridicule thrown on that grotesque conglutination which
Horace exposes; guarded by these, their mythology scattered its
metamorphoses, made every element its tributary, and transmitted the
privilege to us, on equal conditions: their Scylla and the Portress of
Hell, their dæmons and our spectres, the shade of Patroclus and the
ghost of Hamlet, their naiads, nymphs, and oreads, and our sylphs,
gnomes, and fairies, their furies and our witches, differ less in
essence, than in local, temporary, social modifications: their common
origin was fancy, operating on the materials of nature, assisted by
legendary tradition and the curiosity implanted in us of diving into the
invisible;[68] and they are suffered or invited to mix with or
superintend real agency, in proportion of the analogy which we discover
between them and ourselves. Pindar praises Homer less for that 'winged
power' which whirls incident on incident with such rapidity, that
absorbed by the whole, and drawn from the impossibility of single
parts, we swallow a tale too gross to be believed in a dream; than for
the greater power by which he contrived to connect his imaginary
creation with the realities of nature and human passions;[69] without
this the fiction of the poet and the painter will leave us stupified
rather by its insolence, than impressed by its power, it will be
considered only as a superior kind of legerdemain, an exertion of
ingenuity to no adequate end.
Public-domain text, read in full here on John Shaqi.
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