Mengs, and of course Batti, embrace the same opinion. Mengs draws his
conclusion from the difference between Correggio's first and second
style, which he considers less as the imperceptible progress of art than
as the immediate effect of the works of Raphael and Michel Agnolo. Mengs
was probably seduced to believe in this visionary journey on the
authority of Winkelmann, who pretended to have discovered, in the museum
of Cardinal Albani, some designs after the antique by Mantegna,
Correggio's reputed master. Bracci, in opposition, assert that Allegri
was beholden to none but himself for his acquirements, and appeals to a
letter of Annibale Carracci, who says that Correggio found in himself
those materials for which the rest were obliged to extraneous help. The
words of Carracci, however, with all due homage to the genius of
Correggio and the originality of his style, appear to refer rather to
invention and the poetic, than to the executive part of his works.
If there be any solidity in the observation of Mengs on Correggio's
first manner, as a mixture of Pietro Perugino's and Lionardo's style,
and of course not very different from Raphael's, how comes it that in
the works of his second and best manner all resemblance to either, and
consequently to Raphael, disappears? The simplicity of Raphael's forms
is little beholden to that contrast and those foreshortenings which are
the element of Correggio's style. Raphael sacrificed all to the subject
and expression; Correggio, in an artificial medium, sacrifices all to
the air of things and harmony. Raphael speaks to our heart; Correggio
insinuates himself into our affections by charming our senses. The
essence of Raphael's beauty is dignity of mind; petulant _naïveté_ that
of Correggio's. Raphael's grace is founded on propriety; Correggio's on
convenience and the harmony of the whole. The light of Raphael is simple
daylight; that of Correggio artificial splendour. In short, the history
of artists scarcely furnishes characteristics more opposite than what
discriminate these two. And though it may appear a paradox to
superficial observation, were it necessary to find an object of
imitation for Allegri's second and best style, the artificial medium,
the breadth of manner and mellowness of transition, with the enormous
forms and foreshortenings of Michel Angelo, though adopted by so
different a mind, from as different motives, for an end still more
different, will be found to be much more congenial with his principles
of seeing and executing, than the style of any preceding or coetaneous
period.
Public-domain text, read in full here on John Shaqi.
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