Either late on the Monday night, or early on the Tuesday morning,
several of Sir Everard's friends assembled at the Inn[254] where he was
staying, at Dunchurch; among these were Throckmorton,[255] Sir Robert
Digby of Coleshill, James Digby, George Digby, Stephen Littleton and
Humphrey Littleton. On the Tuesday morning,[256] mass was said by Father
Hart, a Jesuit, who had been a secular priest, and had been introduced
to Fathers of the Society of Jesus by Father Strange,[257] Sir Everard
Digby's own chaplain. The party, after breakfast, hunted or coursed, so
that, although the "hunting-match" was a mere cover for other designs,
it actually took place for one day.
[254] S. P. Gunpowder Plot Book, Part II. No. 121.
[255] S. P. Gunpowder Plot Book, Part I. No. 108.
[256] _Cal. Sta. Pa._, 1603-10, p. 263.
[257] _Records of the Eng. Prov. S. J._, Series I. p. 169.
It seems that Sir Everard took opportunities of confiding to his friends
the news that a scheme was on foot for asserting the rights of
Catholics; that active measures of some sort were to be taken on their
behalf immediately in London, probably on the following day, and that
very possibly the sportsmen assembled at Dunchurch might receive a
message, summoning them to arms about Thursday or Friday; to some he
told more, and to some less, according to their dispositions and the
spirit in which they received his information.
The sportsmen naturally conversed together upon the intelligence they
had received, although a few of the more enlightened were to some extent
tongue-tied, and the whole party gradually became in an anxious and
excited state.[258] This was especially the case when they all met
together at supper at the inn after hunting, and more particularly as
they talked in groups over their tankards when supper was finished.
[258] Jardine, p. 108.
Sir Everard Digby, his relative, Sir Robert Digby, and one of the
Littletons, withdrew from the rest of the party to play cards[259]
together in a room by themselves.
[259] S. P. Dom. James I., Nov. 1605, Vol. xvi. No. 94.
Public-domain text, read in full here on John Shaqi.
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