"He hath not onely staid here in demonstration of his verity, but
hath sent to all those (who, the world knows, he highliest
esteemed, and best loved) nothing but variety of misery in this
life, with cruel and forced death; the which thing truest wisdom
esteems as the best tokens of Love from so powerful a Sender, and
as the best and certainest way to bring a man to perfect happiness.
"I speak not this to conclude, that no man is happy but those which
run this strict and best course. But to tell you (my Children) that
if the world seek and prevail to cut you off from enjoying my
Estate and Patrimony in this world, yet you should not think your
selves more unhappy therein: for God, it may be, doth see, that
there is some other course more fit for you; or that this would
give great hazard to your Soul's health, which he taketh away, by
removing the occasion.
"But, howsoever you find your selves in fortunes of this world,
use them to God's best pleasure, and think yourselves but Bailiffs
of such things for an uncertain time. If they be few or poor, your
fear of making a good accompt may be the lesser; and know, that God
can send more and richer, if it be requisite for his glory and your
good; if they be many or great, so much the more care you ought to
take in governing your selves, lest God, as holding you unworthy
such a charge, by taking them from you, or you from them, do also
punish you with eternal misery for abusing his benefits. You shall
the better learn to make true use and reckoning of these vanities,
if with due obedience you do hearken to your mother's wholesome
counsel; and what want you shall find in my instructions, you may
see better declared to you by looking on her life, which though I
cannot give assurance for any thing to be done in future times yet
can I not but very stedfastly believe, that the same Lord will give
perseverance in virtue, where he hath laid so strong a foundation
for his spiritual building, and where there is such an humble and
resigned will to the pleasure of her Lord and Maker.
Public-domain text, read in full here on John Shaqi.
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